Preparing the Bride of Christ For His Return By Janet Van Hierdan
A Tale of Two Brides is now available on Amazon.com:
Tuesday, February 10, 2015
Another
Coffee Break:
Going Beyond, Part 13
February 6, 2015
Before we finish our
discussion on the Doctrine of Eternal Judgment, let me share with you a rather
fascinating experience that happened not long ago. We generally tend to have anywhere from one
to three FedEx packages delivered to our door every week. For the most part, the driver is the same one
who comes each time and he has gotten to know and recognize me.
On this occasion he rang the
doorbell as usual and I opened the door.
Suddenly the look on his face took on a startled appearance as his eyes
glanced above my head. Very quickly he
said, "Good Morning, my lord."
No one has ever addressed me like that and it caught me completely off
guard! I responded almost automatically,
"Good Morning," and took the signature machine he extended to me to
sign my name. He smiled but left without
saying another thing.
When I closed the front door,
Della called to me from the kitchen and said, "Honey, did you hear what he said to you?" We both thought it was really odd and talked
about it for a minute before I returned to my office. Later in the day, in a conversation with the
Lord I said, "Father, what was THAT all about?" Immediately He gave me a vision of the event,
but this time I stood back watching myself at the front door and saw a very
tall angel standing right behind me.
That angel is what caught the FedEx driver's attention and provoked his
address to me.
Other people are having
unusual things like this taking place, and it is a sign of the time that we are
in. As we continue to press into the
things of God, He manifests Himself with us, often showing others the hosts of
Heaven that surround us. You won't have
any difficulty understanding when I say that this was really a WOW and Praise
the Lord event!
Anyway,
we need to get back to our discussion on eternal judgment.
Before
we continue with the picture from Revelation 20 where we left off last week, it
is important to note that for a thousand years of time up to this moment, Satan
has had no ability to tempt, to deceive and to entice the thousands and
millions of people who’ve been born during the thousand years. Jesus, as we all know, is returning for an
“overcoming Bride” — one who has overcome all of the flesh, the temptations of
the world, and Satan!
From
what I experienced when the Angel of the Lord took me forward into the future
to see Satan loosed, and watch the battles against the people of God unfold,
those folks who have grown up and had a knowledge of the Lord and a
relationship would now see that relationship tested to the max! Satan’s intention is to ply his enticements
and deception against a whole new batch of professing believers and use them
against those who choose the Lord Jesus Christ as their beloved.
The
battle that ensues once Satan gathers his forces and those who stand in
agreement with him is earth’s final battle.
The judgment of the Lord against him is now a dazzling display of the
might and glory of God as fire (the Greek term used here is pur,
which more literally translates as “lightning”) consumes Satan's hordes and
armies from top to bottom.
[Here,
again, we have a Greek word, katesthio, describing the action of the fire which
means to “eat down” from the top.]
The
eternal judgment that follows manifests as Satan, the Beast, and the False
Prophet are cast into the lake of fire where they will be tormented throughout
the eternity of the eternities.
(This
is one of those places in the NT where you see the term, “forever,” (aion)
doubled to read like this: aiona tou aionos,” which we render “forever
into forever,”
or “perpetuity upon perpetuity,” or — as we have been describing — “the eternity of the
eternities.”)
In
other words, there is no such thing as a terminus to this. You can’t call it “an event” because the
word, event, has time incorporated into it.
You can’t refer to it with any word or terminology which puts it within
some specified framework incorporating a beginning and an end. It is eternal — PERIOD!
Consider,
now, the next recorded eternal judgment.
Revelation 20:11-15: "And I saw a great white
throne, and him that sat on it, from whose face the earth and the heaven fled
away; and there was found no place for them. And I saw the dead, small and great,
stand before God; and the books were opened: and another book was opened, which
is the book of life: and the
dead were judged out of those things which were written in the books, according
to their works.
"And the sea gave up the dead which were in it; and death
and hell delivered up the dead which were in them: and they were judged every
man according to their works. And
death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in
the book of life was cast into the lake of fire."
There
is a second part of this “Final Judgment” which appears in Revelation 22.
Revelation 22:5-8:
"And he that sat upon the throne said, Behold, I make all
things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am
Alpha and Omega, the beginning and the end.
"I will give unto him that is athirst of the fountain of
the water of life freely. He
that overcometh shall inherit all things; and I will be his God, and he shall
be my son.
"But
the fearful, and unbelieving, and the abominable, and murderers, and
whoremongers, and sorcerers, and idolaters, and all liars, shall have their
part in the lake which burneth with fire and brimstone: which is the second
death."
This
“Great White Throne Judgment” has sometimes been referred to as the “Bema,” but the Greek word, bema, actually describes
a moveable judgment seat that moves from place to place with the Judge.
In
any event, what we see is the result of a law of the universe being
enacted. When God created the Heavens
and the Earth, He set in place certain immutable (absolutely unchangeable) laws
which carry specific consequences when they are violated. The laws and the consequences that follow are
not a product of the wrath of God — and He DOES have wrath (the Hebrew word for
wrath is: chemah, and the Greek word
is, orge: both words mean:
violent passion, hot displeasure, heat, anger) — they are the result of the
arbitrary choices we make, and the callous disregard people have for God’s
universal law.
Before
we wrap up this very brief look at the doctrine of eternal judgment, there is
an aspect of judgment that we must consider.
Revelation 1:5b-6:
"Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto
God and his Father; to him be glory and dominion forever and ever. Amen."
Think
about the role of the priest for a minute.
The priest takes the sins of the people upon himself, acting as an
intercessor, and presents himself before the King of Kings seeking mercy and
forgiveness. In our role as priests unto
God, we act within the person of Jesus Christ, Who — as Paul writes — makes
intercession on our behalf. Look at the
way he describes this in writing to the Hebrews:
Hebrews 7:25-26:
"Wherefore he is able also to save them to the uttermost that come unto
God by him, seeing he ever liveth to make intercession for them. For such an
high priest became us, who is holy, harmless, undefiled, separate from sinners,
and made higher than the heavens..."
THAT
is one of our roles in Christ Jesus.
But
that isn’t the only role. We are also
created to be kings. We are supposed to
be the kings that Jesus is King of. Among
the areas of responsibility and function that kings operate in is to execute
judgment. That judgment generally has a
finality to it.
Take
a look at some of the ways that kings’ judgment is described by Solomon in
Proverbs:
Proverbs 8:12-21:
"I wisdom dwell with prudence, and find out knowledge of witty
inventions. The fear of the
LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward
mouth, do I hate. Counsel is
mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree
justice. By me princes rule,
and nobles, even all the judges of the earth.
"I
love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea,
durable riches and righteousness. My
fruit is better than gold, yea, than fine gold; and my revenue than choice
silver. I lead in the way of
righteousness, in the midst of the paths of judgment: That I may cause those that love me to
inherit substance; and I will fill their treasures."
Proverbs 16:12-15:
"It is an
abomination to kings to commit wickedness: for the throne is established by
righteousness. Righteous lips are the delight of kings; and
they love him that speaketh right. The
wrath of a king is as messengers of death: but a wise man will pacify it. In the light of the king’s countenance
is life; and his favour is as a cloud of the latter rain."
Proverbs 20:26, 28: "A wise king scattereth the wicked, and
bringeth the wheel over them. Mercy and
truth preserve the king: and his throne is upholden by mercy."
Proverbs 21:1: "The king’s heart is in the hand of the LORD, as the
rivers of water: he turneth it whithersoever he will."
I
realize that this is a rather narrow selection from the Word, and we could
probably do many pages of references, but these verses draw a pretty accurate
picture of a king and the way in which God characterizes the role and
boundaries of judgment placed in the hand of the king.
The
judgment that the King of Kings renders is eternal. It is based in God’s universal, immutable Law
that NEVER varies one iota! We, as those
kings answerable to the King of Kings, MUST have that character of righteous
judgment and justice operating in and through us! This is a mandate from the Lord.
For
the past thirteen weeks (OK, fourteen because of our break for Christmas) we
have tried to cover the six basic fundamentals that MUST be laid in our lives
as foundation stones if we are to move from being believers who are continually
"under tutors and governors," to that place where Father can put His
stamp of approval and sent us out as mature and seasoned "sons of God,
heirs and joint-heirs with Jesus Christ."
Let's
recap them as we wrap up this discussion.
The
first, and most basic, foundational truth is that of repentance from dead
works. Without understanding and knowing
absolutely that there is nothing we can do to "be good enough" to
come to Jesus Christ; without the understanding that the once-and-for-all price
He paid in the stripes He bore, the crown of thorns that was shoved into His
skull, and the horrible death by crucifixion that He took on our behalf paid
the complete and total price for our sins, our sicknesses and our death, we
wind up doing repetitious repentance where faith gets lost in the traditions of
men.
And
that brings us to the second foundation stone -- faith towards God. Faith isn't the screwing up of one's will
power: it is the trust and confidence-filled obedience on our part to hearing
God's direct Word in our spirits and acting on it. The grace of God enables and empowers us to
act in and by God's faith. That faith
becomes a transporter mechanism (to use a sci-fi term) to convey healing or
restoration or various gifts of God into those desiring to receive. [We often use this terminology to describe
the transfer and conveyance of "body parts" or organs from the
"body parts warehouse" in Heaven when a person receives a miraculous
healing.
This
is followed by baptism in water to demonstrate to both angelic and demonic
beings that the old "us" that was subject to the Law of Sin and Death
-- has hung on the Cross IN Christ -- has died, and no longer is living in
slavery to Satan. When we come up out of
the water, we are still in Christ as completely new creations now living the
Law of the Spirit of Life in Christ Jesus.
Right behind water baptism is Holy Spirit baptism as demonstrated on the
day of Pentecost by the surrender of our tongues to Holy Spirit so that He now
speaks through us with the language of the Kingdom -- the Kingdom of God, of
which we are now citizens. Holy Spirit
also has a baptism of fire in which we experience a step-by-step purification
process necessary for our soul to be in proper alignment with our re-born
spirit.
Then
comes the next foundation stone: understanding and implementing the transfer of
authority and power that comes with laying hands on individuals. People receive various mantles of power and
authority from the Lord when one who is operating by a direct rhema from the
Lord lays their hands upon them. Often
this will come with an anointing with oil which is poured upon them or rubbed
into their heads (or hands, or feet, or wherever directed by Holy Spirit). One of the most common manifestations of this
operation comes when some lays hands on a willing and responsive individual to
receive the baptism of the Holy Spirit.
Fifth
in the series of foundations is resurrection from the dead. If ever there was a foundation needed in the
body of Christ today, this is it! With
the world's culture of death and society's continual focus on death and dying,
God's people absolutely need to understand that when Jesus rose from the dead,
He didn't just grant eternal life to those who accept and walk with and in Him
as something to take place "in the sweet bye and bye." This isn't just resurrection from the dead
following Judgment Day: this is resurrection from the dead NOW, being delivered
from the mindset and culture of death, knowing that one does not need to ever
die physically. And that, folks, is a
tough one for most folks! But unless
God's people get hold of this principle, raising the dead will continue to be
the exception to the rule instead of being the rule NOW!
Lastly,
we have the doctrine of eternal judgment -- the study we have just gone
through. As already stated, judgment is
the purview of kings. If we are to
function within the Kingdom of God as kings subject to and ruling with the King
of Kings, we absolutely MUST be able to judge according to God's standard of
judgment -- not out of human emotion, and not out of some reactionary place.
Are
we good? Do you understand these
foundations, now? Then let's get them
laid once and for all so that we don't have to come back and do this all over
again!
I remind those of you
in need of healing of our Healing Prayer Call on Mondays at 7:00 PM
Eastern. Once again, the number to call
for healing is (805) 399-1000. Then
enter the access code: 124763#. Also want
to let you know that our Sunday worship gatherings are available by conference
call – usually at about 10:45AM Pacific.
That conference number is (559) 726-1300, and the access code is
308640#.
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
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Sunday, February 1, 2015
Another
Coffee Break:
Going Beyond, Part 12
January 30, 2015
Finally, we come to the sixth
of the foundation stones that must be laid in our lives before the Lord will
allow us to go forward into the next dimensions He has prepared. It may become necessary for me to break our
last discussion on the doctrine of eternal judgment into two separate Coffee
Breaks because there is so much to cover, but we will play it by ear. Once again we will begin with the expanded
and amplified translation from Hebrews 6.
Hebrews 6:1-3, RAC Translation & Amplification: Therefore, and as a consequence, it is critically
important that we forsake [what Jesus has already eradicated from existence]
the beginnings and commencement of the [initiating] Word of the Anointed One
and His Anointing (Jesus Christ),
Let us move
forward energetically to the place of completion and consummation; not laying
down [or setting in front of you as a continual requirement] the legalistic
requirement to repent, and re-do your thought processes concerning the old,
dead works and requirements of the Law [as though it were necessary in order to
attain redemption from past sins or iniquities], under the guise that this
builds faith in and toward God, the line-upon-line, precept-upon-precept
instruction in the purification processes in baptisms, the necessity of laying
on of hands (for impartation or conveyance of power), [the foundational truth
that Jesus provides] resurrection from the dead and cancelation of the curse of
death, and — finally — the understanding and revelation of the judgment and
decrees that exist throughout the eternity of the eternities.
And this is
what we will be enabled to do conditional upon God’s transfer of authority,
granting license and liberty to move past these foundations.
Now,
let's take a look at some Scriptures that deal specifically with this judgment.
Hebrews 9:27-28, KJV: “And
as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the
sins of many; and unto them that look for him shall he appear the second time
without sin unto salvation.”
Isaiah 4:3-4, KJV:
“And it shall come to pass, that he that is left in Zion,
and he that remaineth in Jerusalem, shall be called holy, even
every one that is written among the living in Jerusalem: When the Lord shall have washed away the
filth of the daughters of Zion, and shall have purged the blood of Jerusalem
from the midst thereof by the spirit of judgment, and by the spirit of
burning.”
In
order for us to properly understand the concept of judgment and see what Paul
was making reference to in his letter to the Jewish Christians, we need to
first define the words that are translated “judgment.”
Taking
the Old Testament Hebrew first, we find the word, mishpat
and its
root word, shaphat. The word,
mishpat, refers specifically to a judicial
verdict — a sentence or formal decree
within divine law.
The
root word — shaphat — adds more color
to our definition, however and allows us to see the character of this sentence
or formal decree within divine law. It has
the picture of litigating or reasoning between right and wrong and either
vindicating someone or judging and executing punishment. It also means to plead and/or defend.
Then
we come to the Greek terms used in the New Testament.
Again
we have a primary word, krima, and its root
word, krino.
The
two Greek words nearly parallel the Hebrew terms, but both also add to the
overall picture of “eternal judgment.”
Krima is also defined as a judicial verdict — a sentence or formal
decree within divine law, but to that we add the following: condemnation of wrong, a condemnatory sentence, the decision (whether
severe or mild) which one passes on the faults of others.
Krino literally means: to separate, to choose, to determine between right and wrong, to set
things right. It also
means: to rule and to govern, to
preside over (as the prerogative of kings and rulers) with the power of giving
judicial decisions, to determine, to resolve and decree.
Let’s
consider for a minute the Biblical picture of judgment from statements that
Jesus made. In what is popularly
referred to as “The Sermon on the Mount” Jesus draws some contrasts in
judgment.
Matthew 7:1-6, NASB: “Do not judge so that you
will not be judged. For in
the way you judge, you will be judged; and by your standard of measure, it will
be measured to you. Why do
you look at the speck that is in your brother’s eye, but do not notice the log
that is in your own eye?
"Or how can you say to your brother, ‘Let me take the speck
out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out
of your own eye, and then you will see clearly to take the speck out of your
brother’s eye.
“Do not give what is holy to dogs, and do not throw your pearls
before swine, or they will trample them under their feet, and turn and tear you
to pieces.”
The
“Sermon on the Mount” is literally a picture of the character and nature of the
Lord Jesus Christ. It is addressed to
those who would follow the Lord and be transformed into Him and His image and
nature.
When
Jesus, therefore, first addresses the concept of judgment as a divine attribute
(and we know this from Isaiah’s prophecy where he refers to the Spirit of
Judgment and Burning), He applies this to the believer, warning against the
misuse of this attribute.
We
are warned not to use the power and authority of judgment [we ARE kings and
priests unto God] casually and flippantly.
When we remember that the sum of the Seven Spirits of God is agape
— love — it places a requirement on us to make our judgments in love and not
from a reactionary place.
In
His statement to not “give what is holy to dogs,” this remark is still made
within the discussion on judgment, and he describes the rendering of judgment
as “holy.” Judgment, therefore, as a
holy rendering of God’s decrees and “setting things right” takes on an entirely
new dimension.
Because
judgment is holy, this takes it entirely out of the realm of personal feeling,
or emotional, reactionary responses to events which occur to us as
individuals. There is NOTHING about the
rendering and/or speaking of judgment that is permissible as a byproduct of
personal offenses
Within
the framework of judgment and its judicial sentencing or decrees is the
inherent ability to condemn. For the
believer who is not in tune with the heart of the Lord Jesus Christ, and is
operating even slightly in the realm of the flesh (let’s insert emotional
responses and reactions here), the ability to speak judgment from the aspect of
condemning is almost a certainty.
All
of a sudden our judgment becomes cursing, and the consequences to us for
speaking or activating that judgment begin to multiply.
As
a holy attribute of the character and nature of the Lord Jesus Christ, judgment
has eternal consequences. Consider some
of the judgments we see throughout the New Testament:
Matthew 6:13: "And
lead us not into temptation, but deliver us from evil: For thine is the
kingdom, and the power, and the glory, for ever. Amen."
Matthew 21:19:
"And when he saw a fig tree in the way, he came to it, and
found nothing thereon, but leaves only, and said unto it, Let no fruit grow
on thee henceforward for ever. And presently the fig tree withered
away."
John 6:51: "I
am the living bread which came down from heaven: if any man eat of this
bread, he shall live for ever: and the bread that I will give is my flesh,
which I will give for the life of the world."
John 6:58: "This
is that bread which came down from heaven: not as your fathers did eat manna,
and are dead: he that eateth of this bread shall live for ever."
II Corinthians 9:9: "(As it is written, He
hath dispersed abroad; he hath given to the poor: his righteousness
remaineth for ever."
Each
of the foregoing statements in the Word are judgments — eternal judgments. Each has its own unique nature. Jesus’ judgment against the fig tree caused
the life to leave it such that it withered away.
The
promises that Jesus makes concerning eating of His flesh are not just promises:
they are judgments with an eternal character to them — and consequences that
cause God’s people to sit up and take notice.
Now take a look at a different kind of judgment:
II Peter 2:1-2, 12-17: "But there were false
prophets also among the people, even as there shall be false teachers among
you, who privily shall bring in damnable heresies, even denying the Lord that
bought them, and bring upon themselves swift destruction. And many shall follow
their pernicious ways; by reason of whom the way of truth shall be evil spoken
of.
"But these, as natural brute beasts, made to be taken and
destroyed, speak evil of the things that they understand not; and shall utterly
perish in their own corruption; And
shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time.
"Spots they are
and blemishes, sporting themselves with their own deceivings while they feast
with you; Having eyes full of
adultery, and that cannot cease from sin; beguiling unstable souls: an heart
they have exercised with covetous practices; cursed children: Which have forsaken the right way, and
are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the
dumb ass speaking with man’s voice forbad the madness of the prophet.
"These are wells without water, clouds that are carried
with a tempest; to whom the mist of darkness is reserved for ever."
This
is an eternal judgment which clearly states that the “mist of darkness” has
been reserved “forever” for those who speak in the name of the Lord (but NOT His onoma!)
whose mouths speak lies out of their own pride and ignorance. I might liken this to the example we read
about in Acts 19 where the seven sons of the High Priest, Sceva, saw what Paul
was doing and attempted to expel some evil spirits "by Jesus whom Paul
preaches." They attempted to use
the name of Jesus as a formula, but had no relationship with the Lord, and
certainly were not operating in His onoma.
Peter's
statements are both judgment and a prophetic picture when he describes them as
{dried up] wells without water or [angry looking] clouds which promise a storm
and move violently but produce no rain.
It
foretells a judgment similar to that of which Jesus spoke when He referred on a
couple of occasions to the invitation to the Great Wedding Feast, and again to
those desiring to enter the realm of the Kingdom without being willing to meet
the conditions necessary. (See Matthew
7:21-27, and Matthew 22:1-14)
In
Matthew 25 we have the parable of the talents, and the unprofitable servant who
takes the talent entrusted to him and buries it instead of putting it to use so
that it would profit the master. Here,
again, we have the judgment rendered in which the servant is cast into outer
darkness.
J.
H. Thayer tells us that this is a common Hebrew metaphor which depicts an
individual “who is
given over permanently to his willing and persistent ignorance of the things of
God, and the accompanying ungodliness and immorality, together with their
consequent misery in hell.”
Peter’s
reference, therefore, to the “false teachers who bring in their
damnable heresies”
follows the same line of judgment that Jesus decrees when he writes “to
whom the mist of darkness is reserved forever (aion) [throughout
the eternity of the eternities].”
These judgments, however, are not what we normally think of and refer to
as “eternal judgment.”
Let’s
shift now and talk about the first of several events recorded in Revelation 20
and 21.
Revelation 20:7-10: "And when the thousand
years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations
which are in the four quarters of the earth, Gog and Magog, to gather them
together to battle: the number of whom is
as the sand of the sea. And
they went up on the breadth of the earth, and compassed the camp of the saints
about, and the beloved city: and fire came down from God out of heaven, and
devoured them.
"And the devil that deceived them was cast into the lake of
fire and brimstone, where the beast and the false prophet are, and shall be tormented day and
night for ever and ever."
In
this prophecy we see the loosing of Satan from the pit where he has been
imprisoned for a thousand years. Satan
again goes forth to deceive the nations of the world — and from the description
given, he is able to deceive a huge number who gather together against the city
of Jerusalem.
Judgment
is released against Satan as the Lord sends the hosts of Heaven to fight with
the people of God. Guess I need to stop
here for now. We need to talk about this
judgment more in depth. We obviously
have quite a ways to go and this is a good place to take a break in this
discussion. We'll continue from here
next week.
I remind those of you
in need of healing of our Healing Prayer Call on Mondays at 7:00 PM
Eastern. Once again, the number to call
for healing is (805) 399-1000. Then
enter the access code: 124763#. Also
want to let you know that our Sunday worship gatherings are available by
conference call – usually at about 10:45AM Pacific. That conference number is (559) 726-1300, and
the access code is 308640#.
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
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