Preparing the Bride of Christ For His Return By Janet Van Hierdan
A Tale of Two Brides is now available on Amazon.com:
Saturday, December 20, 2014
Another
Coffee Break:
Going Beyond, Part 6
December 12, 2014
We really have a lot of
ground to cover today and I'm hoping we can finish this part today of dealing
with the Baptism in the Holy Spirit and speaking with tongues.
As
we said last week, speaking in tongues is the one clear evidence of a change of
citizenship in the Kingdom of God. To be
very clear, it is not the only evidence — and we’ll get to those evidences as
this series continues — but it is the first and primary evidence that a change
of citizenship has taken place. Before
Jesus ascended into Heaven He made the following promises.
Mark 16:15-18:
“And He
said unto them, Go ye into all the world, and preach the gospel to every
creature. He that believeth
and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that
believe; In my name shall they cast out devils; they shall speak with new
tongues; They shall take up
serpents; and if they drink any deadly thing, it shall not hurt them; they
shall lay hands on the sick, and they shall recover.”
Let’s
see if we can clarify this a little more from the Greek text.
“And He
said to them, Go into all the world, announcing and heralding the angelic
tidings [of the Kingdom] to every individual.
He that exercises faith and trust [in Me and in My Word] and is baptized
— immersed [into Me] — shall be safe [from the Law of Sin and Death], delivered
[from the power of Satan], healed, preserved, made whole and prosper; but he
that activates and exercises unbelief shall receive the punishment accompanying
the judicial verdict and sentence of condemnation.
“And these
signs, supernatural indicators and wonders shall follow and accompany they who
exercise faith and trust {in Me and in My Word]: in My onoma (the very essence
of Who I AM), shall they bring forth and eject demonic beings and entities;
they shall speak forth with new and fresh unlearned languages; they shall take
on [and defeat] the pernicious arguments of wily, deceitful men who will try to
dissuade them and turn aside their faith; and if they drink or imbibe any
poisonous and fatal substance, it shall not hinder or injure them in any way;
they shall lay hands on [and impart healing] to the sick, the diseased or
infirm, and they shall be restored, fully recovering and made whole.”
That,
folks, is a mouthful! Notice where all
of this begins: “He that
exercises faith and trust [in Me and in My Word] and is baptized — immersed
[into Me].”
The
starting place is to exercise full faith and trust in Jesus — and by extension,
His Word. The next thing is to be
immersed into Him!
The
immersion Jesus is referring to is two-fold, and the evidence of that comes in
the promises that follow:
1. We are saved from the Law of Sin and
Death.
2. We are delivered from the power of
Satan.
3. With that immersion comes the legal
right to access our healing, our preservation from sickness or disease, the
right to wholeness and deliverance from the Spirit of Poverty.
THAT’s
what happens with water baptism.
Then
comes Jesus’ warning to those who disbelieve Him and His Word. To that statement I would add those who disbelieve any part of His
Word and attempt to negate it in some way or set it aside. The KJV uses the word “damned” for those, but
the Greek is far more picturesque with the term, katakrino. This is a legal term which defines: receive (ing) the punishment
accompanying the judicial verdict and sentence of condemnation.
And
we continue. Now we see the evidences of
the second baptism: baptism (or immersion) into Holy Spirit. Jesus made it abundantly clear that certain
signs or evidences would follow those who exercised complete faith and trust in
Him and — by extension — the transformative Word of Life which He spoke.
These
would be immediate evidences — supernatural signs to the rest of the world — of
being “clothed” in Holy Spirit.
1. Authority to bring forth and eject
(cast out) evil spirits or demonic beings and entities.
2. New and fresh — previously unlearned
— languages and tongues (i.e., the language of the Spirit) [with prophetic
gifts in attendance] (see I Corinthians 12:1-3)
3. Supernatural wisdom to defeat the
arguments of those who eat from the Tree of the Knowledge of Good and Evil and
try to undo our faith and trust in Jesus Christ.
4. Immunity from poisonous substances,
forced (and unforced) drinking of contaminated drinks.
5. The supernatural ability to impart
the healing power of the Lord Jesus Christ to those who are injured, sick,
infirm or diseased, and see complete recovery and restoration as the manifestation
of that impartation.
It
is important for us to remember that these baptisms — the baptisms commanded as
necessary for our entrance into Kingdom living —are the vehicle by which we
move from natural, earthly-based kingdom living into the Kingdom of God.
Water
baptism takes us from death unto life.
Water baptism frees us from the Law of Sin and Death and enacts the Law
of the Spirit of Life in Christ Jesus for us.
Holy
Spirit baptism, on the other hand, begins the process of altering our mindset
and speech, and initiating us into the norms of walking and living as true
citizens of a supernatural kingdom — the Kingdom of God (or the Kingdom of
Heaven, as Matthew prefers to define it).
If indeed we are citizens of a kingdom not of this world, our manner of
living, our manner of speaking and our manner of functioning must reflect that
citizenship.
The
language of Holy Spirit is inherently different from the manner of speech we
see in this world. The conversation of
those who’ve been baptized in Holy Spirit — or to use a slightly different
descriptive phraseology — clothed and covered over by Holy Spirit will of
necessity have a different character to it.
It is authoritative, carrying with it the authority of The Throne. It is life-giving, conveying the very
presence of Father, Son and Holy Spirit.
Once
we have been baptized into Holy Spirit, there are clear signs and specific
gifts which accompany that baptism, and that's what I'd like to get to next.
I
know it seems like we are just rehashing something all of us already know, but
the problem we’ve had in the body of Christ for centuries and generations is
that, while this is a basic foundation in our walk with the Lord, it is a
foundation that has not been fully understood nor properly laid for many believers.
In
Paul’s general letter to the Hebrews he points out that we only get to leave
the foundations and “go on to perfection” (or completion) “if God permit.” Obviously he is making an issue of the fact
that believers will never advance beyond being “teknons”
(children who “under tutors and governors until the time appointed
of the Father”) into “huios”
(mature believers given the full authority of Father to function in
and with the seal of His approval) if these foundations have not been fully and
properly laid. That said, let’s continue with the baptisms (plural) of Holy
Spirit.
As
Jesus’ ministry was preparing to get underway, John the Baptist was prophesying
to the Pharisees and Sadducees and as he did so began to prophesy of Jesus: “And now the axe is laid
to the root of the tree; therefore, any tree which fails to bring forth fruit
of genuine, approved value is cut down and cut off and thrown into the fire. I
indeed immerse you in water as a function of {your} repentance and reversing
the past, but He who comes after me comes with force and power far greater than
I have, whose shoes I am not competent or sufficient to lift and sustain
[walking in]; He shall immerse you into and by Holy Spirit and with fire.
“His
winnowing fork is in His hand, and He will cleanse perfectly and completely in
the place of His threshing, and gather His wheat into His granary, but He will
burn up and wholly obliterate the chaff with a perpetual, unquenchable fire.” (Matthew 3:10-12, RAC Translation and
Amplification)
Isaiah
prophesied similarly as he began to draw the pictures of the Seven Spirits of
God when he wrote, describing the very first of those Seven Spirits like this:
“And he who
is left in Zion and remains in Jerusalem will be called holy, everyone who is
recorded for life in Jerusalem and for eternal life,
“After the
Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity,
haughtiness] and has purged the bloodstains of Jerusalem from the midst of it
by the spirit and blast of judgment, and by the spirit and blast of burning and
sifting.” (Isaiah 4:3-4,
Amplified Bible)
What
we are seeing in these prophecies is a picture of the purpose of Holy Spirit’s
Baptism of Fire. Isaiah describes this as being for the purpose of purging out
pride, vanity, haughtiness and the “bloodstains of Jerusalem” — a reference to
the fear-motivated greed, robbery and killing or shedding of innocent blood.
John
the Baptist calls it “chaff” — a Hebrew metaphor for the Word of Life which has
been broken up and scattered, with all nutritional capability gone completely.
Let
me take this another step.
Let’s
go back to the Garden of Eden and consider the judgment that God gave to Adam
and Eve when they ate of the Tree of the Knowledge of Good and Evil.
That
tree — the same tree that Jesus put the axe to — destroyed the very life that
was in God’s warning to Adam and Eve to NOT eat of its fruit. It is impossible to function in the realm of
the Spirit AND eat of the Tree of the Knowledge of Good and Evil at the same
time.
This
is precisely why we see the following narrative in Genesis 3:
“And Father,
Son & Holy Spirit said, ‘Look, Adam [and his genesis] has become united
with us in knowing [the difference between and characteristics of] good and
evil: the possibility exists that he could put forth his hand and take of the
fruit of the Tree of Life and live throughout the eternity of the eternities;”
Therefore, Father, Son & Holy Spirit sent them [Adam and Eve] forth from
the [now protected and fenced] Garden of Eden to work, to till, to dress and to
subdue the same ground from which he was taken.
“And He
expatriated, evicted and drove out Adam [and Eve], affixing and positioning at
the main [mountain] entrance of the Garden of Eden Cherubim (angelic guardians)
and a flaming, blazing sword which rotated and turned every direction to hedge
about, guard and protect the access and way to the Tree of Life.” (Genesis 3:22-24, RAC Translation &
Amplification)
Ever
wonder about the significance of this angelic protection to the Tree of
Life? Ever wonder why the symbols of
God’s protection of the Tree of Life were the Sword and the Fire?
Let
me express it like this, and then we’ll get to some practical illustrations in
the Word:
IF
we are going to regain our access to the Tree of Life, and the realm of divine
revelation that comes with it, we MUST be purged of everything that we’ve
assimilated into our lives from the Tree of the Knowledge of Good and Evil.
There’s
not a man or woman alive who has not been contaminated by, or had assimilated
into their thought patterns, mode of living and conducting themselves,
operating on the basis of what we think we know to be “good” and/or avoiding
that which we perceive as “evil.” If we
are truly going to walk in the Spirit, we have to be able to live and function
entirely by that which we hear and know BY and THROUGH the kind of revelation
that comes from Holy Spirit.
This
includes the way we have “interpreted” Scripture, the way we have reasoned in
our responses to Holy Spirit, how we have responded or not responded to the
Word and — apart from our specific walk with God — how we have dealt with daily
issues, our business, our relationships with other people, etc.
We’ve
already quoted John the Baptist’s statement regarding Jesus’ coming to “baptize
with the Holy Ghost and fire.”
Now,
take a look at what actually happened on the Day of Pentecost:
“And when
the day of Pentecost was fully come, they were all with one accord in one
place. And suddenly there came a sound from heaven as of a rushing mighty wind,
and it filled all the house where they were sitting. And there appeared unto
them cloven tongues like as of fire, and it sat upon each of them. And they
were all filled with the Holy Ghost, and began to speak with other tongues, as
the Spirit gave them utterance.”
(Acts 2:1-4, KJV)
You
see it, don’t you? Holy Spirit shows up
on the scene visibly — as fire! The
first thing that happens, as we are all well aware, is that all those gathered
together began speaking in previously unlearned languages. There’s more to this picture, however, than
first meets the eye. We have a picture
of an event that describes the making of, or growing up of, the Bride of
Christ.
This
is something of an aside to this discussion, but when you look at the
individual nationalities and tribes represented — all of whom heard the
assembled believers declaring the wonders of praises of God in their own
respective languages — the total number of languages heard is 17.
Seventeen
is the number of the Bride of Christ throughout Scripture. It is a hidden number — one not readily
visible — and it is representative of a people in preparation, a people who are
not yet visible to the world at large.
Getting
back to the Day of Pentecost, the assembled believers saw radical change on
that day. Peter went from being a
namby-pamby scaredy-cat to having his tongue (and his personality) loosed from
the fear of death and the fear of man to being outspokenly bold with an anointing
that saw 3,000 people added to the Kingdom immediately as a result.
Peter
was purged from his fleshly thinking when the fire hit him. And that's the next baptism we want to
discuss -- the baptism of fire!
I
still didn't get to where I wanted to go today, so -- here we go again! I've got some personal stories to tell you,
and that's where we will go next week.
During the rest of
this Christmas holiday season, we are only doing our healing prayer call this
coming Monday at 7:00 PM. Thereafter,
until Monday, January 5th, the calls will be suspended when we will
resume our normal schedule. Once again,
the number to call for our healing call is (805) 399-1000. Then enter the access code: 124763#. To get into the queue for prayer, when Randy
opens the call up for everyone, hit *6-1 on your keypad. Let us minister to
your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
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CAPENER MINISTRIES is a tax-exempt church ministry.
Should you desire to participate and covenant with us as partners in this
ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
Another
Coffee Break:
Going Beyond, Part 5
December 5, 2014
Perhaps one of the most
controversial and misunderstood and abused teachings in the body of Christ has
been that on the Baptism of the Holy Spirit.
Although there have been individuals who have experienced this throughout
the generations of time since the first century believers experienced it on the
Day of Pentecost, no practice and no experience has been treated as cavalierly
as has the Baptism of the Holy Spirit.
The Azusa Street Revival
which took off in the first decade of the 20th Century and became a lightning
rod in the body of Christ in 1906 ushered in a time of restoration of this
baptism into believers at large. Despite
the strong emphasis throughout the New Testament on speaking in tongues and the
teachings in the letters of Paul, many words have been taken out of context to
justify the doctrines which eliminate the necessity of this baptism and the
accompanying of speaking in tongues.
Hopefully, the next few
Coffee Breaks will address this controversy and lay to rest some of the
misinformation and misunderstanding that had plagued so many believers.
An
oft-quoted and mis-applied verse from Paul’s discourse to the Ekklesia in
Corinth appears in I Corinthians 14:5.
The
KJV reads like this: “I would
that ye all spake with tongues, but rather that ye prophesied: for greater is
he that prophesieth than he that speaketh with tongues, except he interpret,
that the church may receive edifying.”
The
problem with this translation is that it turns what Paul is saying into a wish
that everyone would speak with tongues, and that speaking in tongues as a sign
of Holy Spirit Baptism is somehow optional.
Let me re-translate from the Greek text and then show you why the
standard translations really miss the context of what Paul is saying.
“I have determined that it is imperative that you all speak with
tongues; but even more so is it needful that you prophesy: for of greater
importance [to the Body] is prophesying than speaking in tongues unless your
tongues are accompanied with an interpretation so that the Body is confirmed
and built up [in their faith.]” (I Corinthians 14:5, RAC Translation and Amplification)
I’m
sure you see what Paul is getting at! In
no way does he minimize the importance or need to speak in tongues. What he is addressing in this instance is the
importance of utilizing that same flow of the Spirit that comes with speaking
in tongues to prophesy so that the gathered body can receive a direct Word that
builds and edifies and imparts more of the nature and character of the Lord
into their beings.
It’s
important to see why we translate Paul’s statements this way, so let me take
you to some critical Greek words he uses.
Where
the KJV translates the first part of the verse, “I would that,” the Greek word,
thelo (or theleo) appears. Had Paul used the word, boulomai, instead, one could get away with
the use of the word, “would” as the KJV uses.
However,
the word, thelo, means: to
determine (in the active sense), to require (as an imperative). On the other hand the word, boulomai, means: to wish
for, to acquiesce, to prefer, to be inclined towards.
Paul
is not saying that he wished that all folks would speak in tongues; he
is not making this a preferred option. What
he is addressing in this narrative is his requirement for folks to move on
beyond just the use of tongues into the prophetic utterances that will benefit
the body.
This
is where there is great misunderstanding concerning the use of tongues. Lots of folks think that tongues is mainly an
initial manifestation that occurs when one gets baptized in Holy Spirit. It is a manifestation, but there’s a whole
lot more than that to speaking in tongues.
As we have already noted, we are talking about baptism — and that
denotes an immersion which results in a complete change from the past.
I’ve
sort of gotten the cart before the horse with my sharing today, so let’s get to
the crux of why Holy Spirit baptism — and the manifestation of that baptism
that comes with speaking in other languages — is so critical to believers AND
to the spiritual health and growth of the Body of Christ.
In
order to get to the revelation of baptism in Holy Spirit, we need to first take
a look at something that James wrote in his epistle.
“Even so,
the tongue is a diminutive part of the body and yet has the ability to be
grandiloquent or “talk big.” Are you
seeing how much fuel it can throw on a small fire?
“The tongue
is like a lightning strike with the capacity to create a world of injustice and
unrighteousness; so is the tongue among the functions and abilities of the
various parts of our body, that it dirties and soils our whole being, igniting
the passions of [human] nature, creating a hell-inspired and driven blaze [with
eternal consequences].” (James 3:5-6,
RAC Translation and Amplification)
You
understand, don’t you? Natural human
nature — natural, that is, in the sense that it is not under Holy Spirit’s
control — lacks the ability to control or tame the tongue.
Jesus
set the stage with His teaching to prepare His disciples — AND US — on why
immersion in and into Holy Spirit is so critical to those who will take on the
citizenship, the personality and the characteristics of the Kingdom of God. We are to be representatives — ambassadors,
if you will — of a Kingdom that is foreign to this world, its societies and its
cultures.
Our
citizenship in the Kingdom brings with it a complete change of language. In the same way that we become citizens of a
Kingdom that contains the tongues and languages of men and of angels, our
language must reflect that change of citizenship.
The
easy illustration of this change can be demonstrated in my maternal
grandparents who came from Finland. The
language of their former homeland was incompatible with the language of
America. While my grandparents may have
continued to communicate with each other and with family members in the
language that was “native” to them, in order for them to become American citizens,
they had to learn to speak the English language.
For
us as citizens of a new Kingdom, here’s how Jesus explains it:
Matthew 12:34-37:
“O
generation of vipers, how can ye, being evil, speak good things? for out of the
abundance of the heart the mouth speaketh. A good man out of the good treasure
of the heart bringeth forth good things: and an evil man out of the evil
treasure bringeth forth evil things.
“But I say
unto you, That every idle word that men shall speak, they shall give account
thereof in the day of judgment. For
by thy words thou shalt be justified, and by thy words thou shalt be
condemned.”
The
enormous importance of what Jesus is getting at is the fact that a ”good man” —
a redeemed and transformed individual, one whose citizenship is in the Kingdom
— will bring forth life out of the beneficial deposits of the Kingdom within
himself.
By
the same token, the unredeemed, unregenerate person will use that creative
member of his body to bring forth calamity, disease, degeneration and malice
out of the deposits of wickedness within his being.
This
brings us to why Jesus commanded the disciples to “tarry” (the Greek word is: kathizo, meaning: to wait
for a scheduled appointment) until they were invested, infused and
clothed with Kingdom power that would literally transform them.
The
Body of Christ has largely been ignorant of the significance of “the appointed
time.”
The
Word is filled with many pictures of appointments. Jesus quoted from Isaiah’s prophecy (Isaiah
61:1-4) when He declared that the “Spirit of the Lord God is upon me,” and then said, ‘to proclaim the
acceptable year of the Lord.”
Paul
followed that up when he wrote the Corinthians, saying, “behold, now is the
accepted time; behold, now is the day of salvation.” (II Corinthians 6:2b)
It
may appear that I’m overly stressing the concept of having a “scheduled
appointment” but it is important for believers to realize that — for the
overwhelming majority — we have a time of pursuit of that appointment for our
immersion.
Years
ago when I was traveling with Audrey Mieir doing concerts, we had a family who
participated in these concerts consisting of two sisters and their five
daughters who sang together, frequently doing acapella music. In the early days of their travel and
participation in these concerts, while they were very good musically and had
flawless harmony, there simply was no anointing.
Dory
and Jenny Pieters and their daughters traveled as the “Singing
Stairsteps.” Their church background and
upbringing was with the United Brethren.
They
were quite taken by the difference between those singers and musicians whose
music was anointed, and those who were really good, but NOT anointed. It provided us the opportunity to share with
them the need to be baptized in the Holy Spirit.
Not
long thereafter, we were scheduled to do a concert in San Diego. They went to an Assembly of God pastor and
told him “they wanted an appointment to be baptized in the Holy Spirit.”
This
pastor had obviously not seen the significance of the word “tarry” as Jesus
used it, and the request took him by surprise.
Nevertheless, he set an appointed time for them to meet.
Dory,
Jenny, and the girls were all in hot pursuit of everything God had for
them. If it was there, and it meant they
could advance beyond their present place of relationship in God, they were
going to have it, no matter what!
On
the day in question, and at the appointed time, they all met with the pastor,
who laid hands on each of them in succession.
In succession, each of them received the baptism of Holy Spirit and
began to speak in one language after another.
It
forever altered the character and spirit of the music they sang, and from that
day forward people began to be saved and baptized in Holy Spirit as they sang
and shared the changes that had taken place in them.
A
couple years after leaving Bible College, I moved to southern California and
was able to get a home across the street from the Pieters. It turned into an opportunity — compliments
of the five daughters — to minister to kids in the neighborhood using the
Pieters’ garage. We saw more than thirty
kids from their neighborhood receive salvation, and then receive the baptism of
Holy Spirit with the manifestation of speaking in tongues.
Baptism
in — immersion into — Holy Spirit is so far reaching, it is almost hard to
quantify it. We’ve talked about Jesus’ statement
concerning the things that come out of the abundance of the heart.
We’ve
talked about James’ admonitions concerning the ability of the tongue — for good
or for evil.
Speaking
in tongues is the one clear evidence of a change of citizenship in the Kingdom
of God. To be very clear, it is not the
only evidence — and we’ll get to those evidences as this series continues — but
it is the first and primary evidence that a change of citizenship has taken
place. Before Jesus ascended into Heaven
He made the following promises.
Mark 16:15-18:
“And He
said unto them, Go ye into all the world, and preach the gospel to every
creature. He that believeth
and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that
believe; In my name shall they cast out devils; they shall speak with new
tongues; They shall take up
serpents; and if they drink any deadly thing, it shall not hurt them; they
shall lay hands on the sick, and they shall recover.”
Well,
I'd planned to do an in-depth breakdown of this passage today, but if I do it
will turn this into a super-long Coffee Break.
There is a whole lot contained in Jesus' statements. That said, we can pick it up at this point
next week. See you then!
Again, if you are in
need of healing -- especially if you have some terminal disease or prognosis of
a very short time to live from the doctors -- please join our prayer conference
calls on either Monday or Wednesday of each week at 7:00 PM Eastern. Once again,
the number to call is (805) 399-1000.
Then enter the access code: 124763#.
To get into the queue for prayer, when Randy opens the call up for
everyone, hit *6-1 on your keypad. Let us minister to your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry.
Should you desire to participate and covenant with us as partners in this
ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
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