Preparing the Bride of Christ For His Return By Janet Van Hierdan
A Tale of Two Brides is now available on Amazon.com:
Tuesday, November 11, 2014
Another
Coffee Break:
Going Beyond, Part 2
November 14, 2014
Today we continue with the
theme we began last week. It is critical
for all of us as believers, if we are to be a part of that called-out company
we know as the Bride of Christ, then going on beyond the fundamental foundations
of Jesus Christ is an absolute necessity.
What God is doing, and what He has in store for those who will allow the
foundations to be fully laid in their lives, is beyond anything natural, carnal
eyes can see, natural carnal ears can hear, and the reasoning, thinking mind
can possibly imagine!
We started here last week,
and I repeat: Isaiah prophesied of this day and time like this:
(Isaiah 60:1-3, NASB) “Arise,
shine; for your light has come, and the glory of the LORD has risen upon
you. For behold, darkness will cover the
earth and deep darkness the peoples; But the LORD will rise upon you and His
glory will appear upon you. Nations will come to your light, And kings to the
brightness of your rising."
We
paused last week in our narrative of what took place with Jesus on the Cross
and His final words on the Cross, "It is Finished!" We noted that sin was canceled, death was
finished and a new birth was taking place -- the birth of a company of people
who would no longer be under the Law of Moses, but redeemed from the curse of
the Law and free to once again enter into an intimate love relationship with
the Lord Jesus Christ.
Jesus,
however, made it clear that this new birth was NOT of water — not in the normal
sense — nor of blood, even though His blood was shed in the process. A supernatural transformation — a
regeneration — was taking place. This
new birth was taking place in that realm which has authority and power over the
flesh and the soul: the spirit. A
dimensional change was occurring.
Hence,
Jesus said to Nicodemus, “That which
is born of the flesh is flesh; and that which is born of the Spirit is spirit.“
Because
death only affects our flesh, because death has power over unredeemed flesh, a
new kind of birth had to take place — one that had never before occurred in history.
Now
you’re beginning to get the picture.
Jesus’ most earnest desire is that we promulgate, that we announce to
the world the fact that He kept our appointment with death. We no longer have to suffer death, disease,
sickness, infirmity, poverty, etc. But
there’s more.
It
is important that we not only show the world our deliverance from death: we
must also demonstrate to Satan, to principalities, to rulers of this world’s
darkness, that we’ve been set free from the curse of death, that we’ve been freed
from Satan’s dominion, that we’ve been restored the authority, the power and
the dominion originally given to Adam in the Garden of Eden.
Water
baptism — as we have already noted in previous discussions (and will cover
again in this series — does just that.
This ordinance — this statute — has enormous spiritual
significance. This isn’t for the world’s
sake, even though it is part of an outward show, a demonstration of a spiritual
regeneration that has taken place.
This
is a “Hands Off!” declaration to Satan.
This is the posting of a legal decree which clearly states we are no
longer members of that class of human beings subject to the Law of Sin and
Death.
The
old being which was subject to death and had the “knowledge virus” in our genes
has been put to death. The appointment with death has been kept. The person who then comes up out of the water
is raised from the dead by the Spirit of God.
This newly-born individual is born again — both of water AND of the
Spirit! Once again we have Paul’s
description to the Romans: “all of us who have been baptized into Christ Jesus have been
baptized into His death.“ Yessir!
The appointment with death has been kept.
And
again Paul says, “as
Christ was raised from the dead through the glory of the Father, so we too
might walk in newness of life.” The “new us” is no longer subject to the
Law of Sin and Death.
Romans 8:2:
For the law
of the Spirit of life in Christ Jesus hath made me free from the law of sin and
death. The “new us” is
free from death, sickness, disease, infirmity, weakness, poverty, need,
etc. Now we’re free to demonstrate
Jesus!
Jesus
death on the Cross freed us from the “dead works of the Law.” The Cross established a line of demarcation
between the past and the future. The
Cross means that we can move forward into our destinies in the Lord Jesus
Christ.
The
Cross means that we no longer have to repeat the rituals of repentance and
asking for forgiveness of all of our sins.
When Jesus’ was pierced through by the Centurion, blood and water came
out of His side. According to the
archaeological expedition conducted back in the late 1980’s by Ron Wyatt, when
he found the Ark of the Covenant, there were traces of blood on the Mercy Seat
that had dripped down through the crack in the earth above where the base of
the Cross had been dropped into a hole.
Jesus’ blood was the ONCE AND FOR ALL SACRIFICE!
Our
sins, our iniquities, our faults and failures were paid for, ONCE AND FOR
ALL TIME! So once we are in Christ,
We’ve been set free from the continual need for repentance from dead
works. We CAN go on to the
perfecting and completing that Jesus Christ has for us!
Continuing
on with the theme of leaving behind the foundational principles of Christ, one
of the foundational principles of the teachings (Dr. Wm. Gesenius refers to
this as “the Divine Expression”) of the Lord Jesus Christ, we move on to the
subject of faith towards God.
Before
we get into too much depth, let me lay some foundations (pun intended) with a
series of Scriptures. Jesus made it
abundantly clear that it is critical for us to have God’s faith if we are to
truly see the dimension of the Spirit God expects us to walk in.
Perhaps
one of the most quoted statements that Jesus made concerning faith appears in
Mark 11:
“Possess
and hold continuously to God’s faith.
Surely, and very firmly, I declare to you, that whoever shall speak to
and command this specific mountain [or obstacle raising itself up] before you
to raise up, remove and be thrown into the sea, and shall not hesitate, draw
back or attempt to discriminate [between what is thought to be acceptable and
that which is not] in his heart, and shall believe (implicitly trusting God and
giving full credit to) that his declarations shall come to pass, he shall have
and receive exactly what he declares.” (Mark 11:22-23, RAC Translation
& Amplification)
Writing
to the Hebrews, Paul says, “NOW the just shall live by faith, but if man shall
draw back my soul shall have no pleasure in him.” (Hebrews 10:38 KJV)
Let
me amplify and somewhat extrapolate from a previous verse in something Paul
writes to the Romans to put it like this: “For therein [the Gospel of Christ which is the
power of God unto salvation to them that believe] is the righteousness of God
revealed from faith to faith; as it is written, The just shall live by faith.” (Romans 1:16-17, KJV)
Paul,
of course, is quoting from the prophet, Habakkuk, who is directed by the Lord
to “make the
vision plain upon tables, that he may run (or pursue after the vision) that
readeth it” because
“his soul
which is lifted up is not upright in him: but the just shall live by faith.”
Habakkuk
is describing the need for the vision being plainly written because Israel (for
the most part) was not walking uprightly.
The Word of the Lord to Israel was that if they were going to be counted
among the “just” or righteous in God’s sight, they absolutely had to shift from
walking according to the Law to walking by faith.
Faith
was not a part of Israel’s daily life.
The Law of Moses was not something that Israel followed by faith. It was a dictum, a mandate to be obeyed
whether they liked it, understood it, believed in its efficacy or not.
Throughout
Israel’s life, however, there were the few who saw beyond the Law to the heart
of the Lord God. They saw a spiritual
principle that transcended the Law.
Abraham,
who was literally the father of Israel, had a relationship with God when there
was no written or prescribed Law. One of
Abraham’s contemporaries was the Mesopotamian king, Hammurabi, who set forth a
series of practical laws for human behavior.
The archaeological artifact known
as “The Stele of Hammurabi” detailed many laws in writing — some of which
paralleled the statutes that Moses set forth for Israel to follow.
Because
of “Code of Hammurabi” was fairly well known throughout the entire Mediterranean
region, Abraham and his contemporaries were no doubt familiar with all or parts
of it, but there was nothing in that code which incorporated any kind of
relationship with God as the foundation for
observance.
Everything
that Abraham did in his responses to the Lord flew in the face of natural human
understanding. There was no rational
thought to Abraham’s behavior. Here’s
how the apostle Paul describes Abraham’s behavior — both in writing to the
Hebrews, and to the Romans:
Hebrews 11:8-10, 17-19, KJV: “By faith Abraham, when he was called to go out
into a place which he should after receive for an inheritance, obeyed; and he
went out, not knowing whither he went. By faith he sojourned in the land of
promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob,
the heirs with him of the same promise:
For he looked for a city which hath foundations, whose builder and maker
is God.
“By faith
Abraham, when he was tried, offered up Isaac: and he that had received the
promises offered up his only begotten son, Of whom it was said, That in Isaac shall
thy seed be called: Accounting that God was able to raise him up, even from the
dead; from whence also he received him in a figure.”
Romans 4:14-18, KJV: “For if they which are of the law be heirs, faith
is made void, and the promise made of none effect: Because the law worketh
wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might
be by grace; to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith of Abraham;
who is the father of us all,
“(As it is
written, I have made thee a father of many nations,) before him whom he
believed, even God, who quickeneth the dead, and calleth those things which be
not as though they were. Who against hope believed in hope, that he might
become the father of many nations, according to that which was spoken, So shall
thy seed be.”
Paul
makes it abundantly clear that it is impossible to live by the Law and live by
Faith at the same time. One either lives
by the Law, and is subject to all of the consequences of the Law for even the
least infraction, or one can live by the faith of the Lord Jesus Christ, and be
totally delivered from the consequences of any infractions of the Law.
Now
you understand why it is so critically important that the foundation of faith
toward God be so much a part of our character and makeup. We simply cannot live under the Law and live
by faith at the same time.
There
is a mandate of faith if we are to “go on beyond,” to the revelation that
awaits, being made “partakers of the Holy Ghost” [that word, partakers, comes
from the Greek word, metochos, which means: sharer, associate,
partner], eating of the fresh manna of revelation which comes by the rhema, as well as the miraculous realm of
power associated with the ‘eternity of the eternities’.
It
is utterly impossible to get there without the faith of God operational and
functioning in its wholeness in us. Thus
this is a foundation stone in Jesus Christ without which no further building
can be constructed in the realm of the Spirit.
Here’s
where things get really interesting! In
order for the Faith of God to become a functioning part of our existence, it
requires the Grace of God. Grace and
Faith work hand in hand, and neither one operates without the other.
Let’s
take a minute to define Grace so that this becomes more clear. The Greek word translated “grace” throughout
the New Testament is the word, charis. J.H. Thayer, in his
Greek-English Lexicon, defines this word like this:
1) The Divine influence of God
2) The merciful kindness by which God strengthens
and increases us in faith
3) The proof of God’s Divine Power
4) That which kindles the exercise of Christian
virtues
NOTHING
in these definitions allows us to conclude that grace is passive in any
way! Grace is a whole lot more than the
kindness and mercy of God. It is the empowerment that enables the operation of
faith in God, as well as faith towards God.
Let
me put it another way. In writing to the
Romans, Paul says the following:
Romans 5:20, KJV: But where sin abounded, grace
did much more abound:
Ever
wonder why Paul put it like that? Grace
is the empowerment to deal with sin.
Grace is given to bring us to the gift of faith. The gift of faith comes when we hear the
Word. Once we hear the Word of faith,
truth penetrates our spirit. When that
takes place, grace has done its job.
Grace brings us to the truth.
Faith takes over and grace is no longer needed.
We'll
take this up again next week.
Again, if you are in
need of healing -- especially if you have some terminal disease or prognosis of
a very short time to live from the doctors -- please join our prayer conference
calls on either Monday or Wednesday of each week at 7:00 PM Eastern. Once
again, the number to call is (805) 399-1000.
Then enter the access code: 124763#.
To get into the queue for prayer, when Randy opens the call up for
everyone, hit *6-1 on your keypad. Let us minister to your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
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copying or re-use, in whole or in part, is granted –provided proper attribution
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Another
Coffee Break:
Going Beyond, Part 1
November 7, 2014
The Son has risen on a new
era. Strange way to put it, I know, but
as the age in which we live comes to a close, society has become so dark and
perverted that the previous generation would hardly recognize things. Yet, we live in the most spectacular time in
all of history. I have said to many
throughout the past years that I wouldn't trade living in this era for any
other time in history. We are entering a
time when the Glory of the Lord will be revealed in dimensions the body of
Christ has never seen, and likely cannot imagine in their wildest fancies.
Isaiah prophesied of this day
and time like this:
(Isaiah 60:1-3, NASB) “Arise,
shine; for your light has come, and the glory of the LORD has risen upon
you. For behold, darkness will cover the
earth and deep darkness the peoples; But the LORD will rise upon you and His
glory will appear upon you. Nations will come to your light, And kings to the
brightness of your rising."
Nevertheless, for the Glory
of the Lord to arise upon us in such a way as to draw kings and nations to see
and know and understand what is taking place, we MUST as a body of overcoming
people -- a Bridal company fit for the Lord Jesus Christ -- move beyond the
foundational truths into a spiritual dimension that awaits every believer who
will lay aside every mental reasoning and religious weight that holds them back
from total, uncompromised, unreserved responsiveness to the requirements of
Holy Spirit.
That
said, let's begin this series with a statement that Paul makes in writing to
the Jewish Christians at large -- a people who had been steeped their whole
lives in traditions and legalism before coming to the knowledge and acceptance
of Jesus Christ as their Messiah. What
Paul writes has the same power and application to us as modern-day believers,
many of whom have grown up in the traditions of the church world with many
doctrines that are man-made.
Hebrews 6:1-3, KJV:
“Therefore leaving the principles of the doctrine of Christ, let
us go on unto perfection; not laying again the foundation of repentance from
dead works, and of faith toward God, Of the doctrine of baptisms,
and of laying on of hands, and of resurrection of the dead, and of eternal
judgment. And
this will we do, if God permit.”
If you don't mind, let’s take a deeper
look at what Paul is saying. Both the
original Greek text and the Aramaic text put these statements in a clearer and
much more detailed realm of understanding.
Hebrews
6:1-3, RAC Translation & Amplification: Therefore, and as a consequence, it is
critically important that we forsake [what
Jesus has already eradicated from existence] the beginnings and
commencement of the [initiating] Word of the Anointed One and His Anointing
(Jesus Christ),
Let us move
forward energetically to the place of completion and consummation; not laying down
[or setting in front of you as a continual requirement] the legalistic
requirement to repent, and re-do your thought processes concerning the old,
dead works and requirements of the Law [as though it were necessary in order to
attain redemption from past sins or iniquities], under the guise that this
builds faith in and toward God, the line-upon-line, precept-upon-precept
instruction in the purification processes in baptisms, the necessity of laying
on of hands (for impartation or conveyance of power), [the foundational truth
that Jesus provides] resurrection from the dead and cancelation of the curse of
death, and — finally — the understanding and revelation of the judgment and
decrees that exist throughout the eternity of the eternities.
And this is
what we will be enabled to do conditional upon God’s transfer of authority,
granting license and liberty to move past these foundations.
To
place Paul’s statements in context, it is important to remember that he was
writing to Jewish Christians who had grown up under, and subject to, the Law of
Moses. For them to walk and live and
grow up IN CHRIST — never mind having Christ in them — they needed to totally
free from the Law and its constraints.
They needed to understand that Jesus was the complete fulfillment of the
Law, and that no aspect of the Law could be alive in them, their thinking, or
their behavior.
When
Paul begins his discourse, he identifies six specific areas of legalistic
understanding they have grown up with (and I will label them as they understood
them):
(1) Atonement for sins
(2) Trusting God (albeit from a
place of fear)
(3) The washing of hands and/or
baptism as an act of separation from uncleanness
(4) The laying on of hands (from
the perspective of prophetic anointing)
(5) Resurrection of the dead
(viewed as an act only after the coming of Messiah, and ONLY for the purpose of
being judged by God
(6) Eternal judgment (as being
cast off from God)
We
are going to try and just deal with the first aspect of this “leaving behind”
today: NOT revisiting and reenacting the dead works of the Law.
The
Christians of Paul's era were not — and are not — the only people who still
live their lives continuing to apply the law (or even modern man-made laws) to
themselves as believers. Religion has
become so intertwined into the modern life of Christians that they don’t
realize just how much of their lives are operating in a sub-standard mode.
Religion
places performance standards and a set of measurements that folks have to live
up to that have absolutely nothing to do with our progress in God. Let me give you a few examples:
1. Don’t smoke.
2. Don’t drink wine, beer or hard liquor.
3. Don’t go to dances.
4. Don’t frequent the theaters, watch movies — even
television is bad for you.
5. Ladies, make sure you wear long dresses.
6. It is
improper for women to wear pants because they will look like men.
7. No
wearing of jewelry.
8. No fancy
hairstyles — women should keep their hair plain.
9. When you
pray, make sure you pray on your knees.
10. You must attend church on Sunday morning, Sunday
Evening, and either Tuesday or Wednesday night for Bible Study.
This
list could go on and on and on, but you get the idea. Nowhere in the Word do you find any of these
things. None of these things are a
measure of holiness, and none of these things have anything to do with one’s
relationship with the Lord — and here’s the caveat: UNLESS Holy Spirit says so
personally to them!
I
grant you that smoking isn’t good for you, and drinking hard liquor will create
long-term physical problems, but these aren’t things that Jesus requires of us
in order to come to Him. I don’t
recommend that people smoke cigarettes or chew tobacco, but that isn’t a
requirement I can place on anyone! That’s
something that only Holy Spirit can require of you.
Della
and I enjoy a glass of wine — and Paul even encouraged Timothy to “drink
a little wine for thy stomach’s sake and thine oft infirmities” — but
at the same time, our liberty in having a glass of wine is not license to drink
to excess or to over-imbibe; and that rule can be applied to just about
everything!
It
isn’t the drinking of wine or having a cup of coffee, or a bottle of beer that
is the issue: it is the drinking to excess that creates problems in our
responsiveness to the Lord. There is
also the instance for some folks who simply cannot have even a single drink of
wine or beer or anything alcoholic because of the responses it produces in
them. This is, again, something that
ONLY Holy Spirit can require as an act of personal obedience.
When
Paul addresses the Hebrew Christians, he is also addressing us as modern-day
believers in Christ Jesus. When he
begins drawing the picture of “going on to completeness” he starts with “not
laying again, the foundations of repentance from dead works.” That’s a mouthful!
My
amplified translation of the Greek hardly does justice to what Paul is
communicating by the Spirit. First of
all, he lays a foundation (pun intended) for our “going on” by saying that the
real issue among believers is “religion.”
He is referring to “the works of the Law,” in the same way that John
writes under the direction of the Lord to the seven Ekklesias saying, “I know
thy works.”
Before
I continue, let’s define “repentance
from dead works.”
Under
the Law of Moses, the Israelites were required to keep not only the ten
commandments but a series of some 600-plus laws, statutes, and commandments,
not counting a fistful of feast-days.
When
Isaiah opens up his prophecies to Israel, the Word of the Lord through him is
that God is sick of the sacrifices and burnt offerings, the keeping of the new
moon feasts, etc., and that he will hide His face from them and not hear or
respond in any way because of the filth they continue in all the while they
“keep His commandments.”
In
Isaiah 28:13, we are told, “But the Word of the Lord was unto them precept upon precept, precept
upon precept, line upon line, line upon line, here a little, and there a
little; that they might go, and fall backward, and be broken, and snared, and
taken.”
What
Isaiah was driving at, even some 700 years or so before Paul’s directive to the
Hebrews, was that folks had lost sight of the Spirit of the Law.
Paul
takes up this same theme and is essentially saying to the body of Christ,
“There is nothing left for you to do!
Pleasing the Lord is not in the keeping of laws, statutes and
commandments; pleasing the Lord and having fellowship with Him is not in the
doing of things, it is in BEING in Him!
Everything
that could possibly have been done that had been a part of the past was
finished. Jesus was the finishing of the
Law, the Statutes and the Commandments.
He didn’t invalidate them, as the “religionists” of the day would like
to believe; He wrapped them into the very agape nature of Father God and
fellowship with Him!
That
wasn’t doing away with them, but it WAS doing away with the observance of them
as laws and commandments.
Unfortunately,
the body of Christ has been caught up in the same dilemma today with opposite
extremes. On one hand, you have those
who run with it so far to the right that “Grace” covers everything including
their continuance in sin and utterly perverse activities.
Within
the GBLT agenda, there are those who profess to be born-again (even supposedly
Spirit-baptized) Christians who maintain their right to “love whomever they
choose” and/or marry someone of the same sex because “God is a God of love, and
His Grace covers us.”
On
the other side of the pendulum swing are those who preach and teach the
necessity of digging into one’s past, their family histories, past generations
(in some cases attempting to go back ten generations or more) in order to deal
with iniquities (a fancy word which essentially describes a character flaw, or
a twist in one’s way of thinking) or “family curses’, or the visiting of the
sins of the father upon the children, etc., etc., etc., ad infinitum.
When
Jesus went to the Cross Isaiah, seeing things prophetically some 700 years into
the future, wrote, “Surely He has suffered and accepted as His own our maladies, our
anxieties, our calamities, our disease and sicknesses, and carried our anguish,
pain and grief:
“Yet we
fabricated and maliciously invented His being stricken violently, beaten,
punished, wounded and slaughtered as if by God -- choosing to believe that God
browbeat, demeaned and looked down upon Him.
“But He was
broken and profaned for our rebellion, our revolt, our apostasy and our
[religious] quarrel against God;
“He was
crushed, oppressed and smitten, and (emotionally) broken into pieces for our
perversity, our evil, our mischief, sins and faults; the breaking and
ridiculing of our peace, our welfare, our prosperity, our health and our safety
was upon Him;
“And with
His bloodied and blue wounds we are cured, mended, repaired and made thoroughly
whole.” (Isaiah 53:4-5, RAC
Translation & Amplification)
Understand?
All
of that happened BEFORE He went to the Cross!
Do you see anything He didn’t cover?
Then consider what happened on the Cross.
Remember
what happened when the centurion pierced Jesus’ side while He was hanging on
the Cross? Water and blood came forth
from Him. Jesus’ last words before He
died were, “It is finished!”
And
what was finished? Death. What was finished? A new birth was taking place: a bride was
being birthed for the Lord Jesus Christ.
But this birth was unlike any in history. In the realm of the flesh, a birth takes
place in the midst of water and
blood. Babies come forth out of the
water or amniotic fluid that keeps them alive while they are still in the womb,
and blood accompanies the birthing process.
Jesus,
however, made it clear that this new birth was NOT of water — not in the normal
sense — nor of blood, even though His blood was shed in the process. A supernatural transformation — a
regeneration — was taking place. This
new birth was taking place in that realm which has authority and power over the
flesh and the soul: the spirit. A
dimensional change was occurring.
I
need to stop here. The illustrations I
need to make will make today's Coffee Break much too long if I continue, so
this is where we will pick it up next week.
Again, if you are in
need of healing -- especially if you have some terminal disease or prognosis of
a very short time to live from the doctors -- please join our prayer conference
calls on either Monday or Wednesday of each week at 7:00 PM Eastern. Once
again, the number to call is (805) 399-1000.
Then enter the access code: 124763#.
To get into the queue for prayer, when Randy opens the call up for
everyone, hit *6-1 on your keypad. Let us minister to your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
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CAPENER MINISTRIES is a tax-exempt church ministry.
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ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
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