Preparing the Bride of Christ For His Return By Janet Van Hierdan
A Tale of Two Brides is now available on Amazon.com:
Thursday, April 9, 2015
Another
Coffee Break:
Supernatural Maturity, Part 4
April 10, 2015
Need to share a personal
story with you as a lead-in to today's Coffee Break. It was December 5, 1960 that I joined the
Army. Not long after completing Basic
Training at Fort Ord, I was standing out on the tarmac, duffle bag in hand,
awaiting being boarded on an aircraft with orders that would send me to
Ramstein, Germany, with ultimate deployment to Laos.
Short of my 19th birthday, I
was one scared puppy not knowing what lay ahead. I had walked with the Lord for my entire life
and was totally committed to whatever He had in store. Being a combat soldier somehow didn't fit
with the pictures of what God had called me to, but there was a firm
determination that I would go wherever and whenever He led or directed.
My company was in the
boarding process when a runner came up to me and said, "Capener, your
orders have been changed. Stand
by." I got into a waiting Jeep and
was taken back to the barracks. Not long
thereafter the company commander informed me that I was going to be his clerk
typist. He had discovered that I could
type and he needed someone to do his paperwork, type out orders for other
soldiers, and do other office work.
Fast forward to the spring of
1963. After a period of having my MOS
changed from infantryman to automotive maintenance (military intelligence, you
know <grin>) and being stationed for a time at Camp Roberts, repairing
carburetors and ignition systems for every kind of military vehicle imaginable,
authority had been transferred to the Presidio in San Francisco, and once again
I was on tap to return to status as a combat soldier.
The hand of God had been
evident in everything that had transpired, and His mercy in keeping me from the
front lines was obvious. With the call
of God into fulltime ministry continually in my spirit, I began looking at
Bible colleges. In April of that year, I
went to my commanding officer and requested an early discharge so that I could
"prepare for the ministry." (I
was still programmed with the idea that one has to attend a Bible College or
Seminary in order to become a minister -- not understanding at the time that
God doesn't call the qualified: He qualifies the "called." )
When he asked why in the
world I would make a request like that, my answer was that I felt like I could
better serve my country as a representative of the Lord Jesus Christ and a
minister of the Gospel rather than as an infantry soldier. My CO laughed at me and said, "Son, I've
been in this man's army for 20 years, and I've never seen it happen." He allowed as how he had "once prepared
for the cloth" before joining the Army and said, "I understand where
you're coming from. I'll play fair with
you and send your request to the General, but I can tell you in advance what
the answer will be."
A week later he called me and
said, "Capener, get in here! I've
got your discharge papers on my desk!"
We were both astonished, to say the least. "Only thing I can figure is that you've
got some pull upstairs," he said, with this knowing smile spreading across
his face. My discharge became effective
on May 5, 1963, 2 1/2 years to the day from when I joined. That fall, I enrolled at Bethany Bible
College in Santa Cruz. The Hand of God
and His mercy had been with me from the very beginning.
OK? That
brings us to the next character attribute of the Lord Jesus Christ. Believe me, when you can learn to operate in
God's mercy instead of human compassion, you've shifted into a realm of
supernatural maturity. It defies every
area of natural human emotion and requires a complete shift into hearing what
Father God says and thinks. My short
stint in the Army, and the evidence of God's mercy there, prepared me for
understanding His dimension of mercy in a way that I'd never known.
Here's how the KJV puts Matthew 5:7: Blessed
are the merciful, for they shall obtain mercy.
Now, let's amplify this out of the Greek text.
Matthew 5:7: Blessed and highly favored by the King [of Kings]
are those who experience and function in and with [supernatural and spiritual]
compassion; God will see that they have His compassion and will have the same
kind of compassion on them [in their place of need]. (RAC Translation and Amplification)
One
of the biggest failings in the body of Christ today is the substitution of
human compassion for Godly compassion. We
all have our places of emotional reaction and concern when we see certain
things take place — especially with people we know and love.
There
is a huge difference between Godly compassion and human compassion. Human compassion is based in either the rational
logic of human reasoning or human emotion with really considering the spiritual
consequences of our intervention on behalf of the needs we see.
Human
emotion and rational consideration sees the poor, the sick, the desperate,
those in crisis and reacts by wanting to “fix things.” Human compassion tends to be very “socialist”
in its approach to solving needy situations.
If one operates in the political realm, human compassion says, “just
give some money to the poor! Money,
food, clothes, housing, etc., etc. will fix the problem.”
Because of the huge losses the socialist
wing of the Democratic party took in this past election, I’ve heard some of
their leaders spouting the baloney that, “We have core spiritual values,
too! We are concerned with poverty, with
health care and with the rights of our citizens.”
The statement all by itself demonstrates
that these folks DON’T have any concept of what real spiritual values
are. They may be religious people but
being "religious" is a far cry from having an intimate walk with the
Lord or understanding what Jesus' values are all about.
Religion, however, only amplifies human
compassion. The “religious” may call
themselves, “Christian,” but they don’t have a relationship with Jesus Christ –
at least the kind of relationship that produces the anointing to give. Their religion is the religion of big
government and social programs.
I have said it before, and I’ll say it
again. There IS a solution to
poverty! There IS a solution to
ongoing sickness and disease! There IS
a solution to the plagues that ravage the earth.
But that solution doesn’t come in the form
of government programs. It comes with
and through the anointing that the believer has available in Christ Jesus. That kind of anointing produces Godly
compassion. No government will ever be
able to give and see the kind of results – or even a fraction thereof – that
individuals and ministries can and do produce every day of the week.
Our
politicians – many of whom really do have good hearts and good intentions when
it comes to providing for the needy – have devised these schemes to level our
society and get rid of the gap that separates the poor and the rich. Don’t misunderstand me. I’m not criticizing either the personal
giving or the desire to give.
Unfortunately, they have also taken away
both personal initiative, personal freedom and – most of all – the anointing
that comes when giving is directed by the Holy Spirit. By taking away the anointing that comes in a
relationship with Jesus Christ, they have also taken away the fruitfulness of
the giving. The results demonstrate
that.
Let me illustrate with something that Paul
wrote to the Ekklesia in Corinth.
II Corinthians 9:6-14, NASB: Now
this I say, he who sows sparingly will also reap sparingly, and he who
sows bountifully will also reap bountifully. Each one must do just as he has
purposed in his heart, not grudgingly or under compulsion, for God loves a
cheerful giver. And God is
able to make all grace abound to you, so that always having all sufficiency in
everything, you may have an abundance for every good deed; as it is written,
“He
scattered abroad, he gave to the poor,
His
righteousness endures forever.”
Now He who supplies seed to the sower
and bread for food will supply and multiply your seed for sowing and increase
the harvest of your righteousness; you will be enriched in everything for all
liberality, which through us is producing thanksgiving to God.
For the ministry of this service is
not only fully supplying the needs of the saints, but is also overflowing
through many thanksgivings to God.
Because of the proof given by this
ministry, they will glorify God for your obedience to your confession of
the gospel of Christ and for the liberality of your contribution to them and to
all, while they also, by prayer on your behalf, yearn for you because of the
surpassing grace of God in you.
We’ve
been all over the map talking about the concept of mercy as seen in Matthew
5:7, but there is still an aspect of it that we haven’t covered. The Greek word translated “mercy” in this
instance — and literally without exception throughout the New Testament — is
the word, eleeo.
J.H.
Thayer gives us the following interpretation: to
be compassionate by word or deed, specifically by divine grace or empowerment.
By
way of comparison, we see the terms “mercy” and “compassion” used as a contrast
to each other in Paul’s letter to the Romans (9:15), and this is the only place
in Scripture where the Greek word, oikteiro,
appears. This word, translated
“compassion,” more literally means: to exercise pity.
That
word, oikteiro, is perhaps a
better description of human compassion.
We have pity on someone and step in to help or alleviate their situation
without regard for the end result.
Take
a look, however, at how God’s mercy/compassion is defined in the Word.
Romans 9:15-18:
For He saith to Moses, I will have
mercy on whom I will have mercy, and I will have compassion on whom I will have
compassion. So then it is
not of him that willeth, nor of him that runneth, but of God that showeth
mercy.
For the scripture saith unto Pharaoh,
Even for this same purpose have I raised thee up, that I might show my power in
thee, and that my name might be declared throughout all the earth. Therefore
hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Are
you seeing the difference? The mercy of
God is not dependent on prevailing circumstances. God’s mercy — His compassion — is entirely a
function of His sovereign purposes for His people.
He
sees the outcome and final results of His decision to intervene and alter the
circumstances or outcome of any given situation for individuals.
Paul
draws a comparison that every believer would understand out of Israel’s
deliverance from Egypt. The Lord makes
it clear that He was the one who raised up Pharaoh in order to show His power
in the earth and to put His Name, His character, His makeup, His authority and
power on display throughout the earth.
In
verse 18, Paul writes, “Therefore hath he mercy
on whom he will have mercy, and whom he will he hardeneth.”
To
the rational, reasoning human thinking, it almost sounds arbitrary and
perverse, but Paul doesn’t stop there in making clear the realm where God’s
mercy operates.
Romans 9:19-24:
Thou wilt say then unto me, Why doth
he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that
repliest against God?
Shall the thing formed say to him that
formed it, Why hast thou made me thus? Hath not the potter power over the
clay, of the same lump to make one vessel unto honour, and another unto
dishonour?
What if God, willing to show his wrath, and to make his power known, endured
with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches
of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the
Jews only, but also of the Gentiles?
Understand? What Paul is saying is that there are
individuals whom God has specifically created whose end is destruction, to whom
He will endure “with much longsuffering” so that when judgment falls, the
riches of His Glory will be seen in the earth.
Again, he takes this a further step so that there can be no
misunderstanding of what God is about.
Romans 9:25-28, NASB: As
He says also in Hosea,
“I will call
those who were not My people, ‘My people,’ And her who was not beloved,
‘beloved.’ And
it shall be that in the place where it was said to them, ‘you are not My
people,’ There they shall be called sons
of the living God.”
Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like
the sand of the sea, it is the remnant that will be saved; for
the Lord will execute his word on the earth, thoroughly and quickly.”
The
mercy of God has always been with a view towards the end result of having a
people who operate in and with His character, His makeup, His personality, His
authority and His power. His purpose —
from Day 1 — has been the having a race of beings who are His Family.
The
mercy — the compassion — of God is NOT pity.
It isn’t simply feeling sorry for people because of the state they find
themselves in. God wasn't feeling sorry
for me or having compassion on me because of my fears when I was in the
Army. He was seeing far into the future,
preparing me to walk in His mercy and extend that mercy to hundreds and
thousands of people He would intersect with my life.
His
intervention in the lives of His people is that there will be nothing lacking,
nothing missing in who they are and who they become. The fact that He intervenes in some
situations, and some situations He sits back and allows to move forward of
their own weight and momentum is because His compassion for us cannot permit us
to be short-changed in the development of His character and nature in us. Is that clear?
When
Jesus said, “Blessed are the
merciful, for they shall obtain mercy,” He spoke directly to the fact that
His mercy is always tempered by His vision and knowledge of the final
result. What He was saying is, “If you live and walk in My
Mercy and Compassion, you will be the recipient and arbitrator of My Mercy and
Compassion in your
sphere of influence.”
Get
it? If we can shift into operating in
the mercy of God and set aside our human thoughts and emotional compassion, we
become not only the recipients of God's mercy in our lives, but also the
arbitrators of it! That's supernatural.
OK?
Next
week we will take a look at what it means to be judged by the Lord as pure:
"pure in heart."
I remind those of you in need of ministry that our Healing Prayer Call is
back on schedule for Mondays & Wednesdays at 7:00 PM Eastern. Once again, the number to call for healing is
(805) 399-1000. Then enter the access
code: 124763#.
Also want to let you know that our Sunday worship gatherings are
available by conference call – usually at about 10:45AM Pacific. That conference number is (559) 726-1300, and
the access code is 308640#.
Blessings
on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry.
Should you desire to participate and covenant with us as partners in this
ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
Another
Coffee Break:
Supernatural Maturity, Part 3
April 3, 2015
For those of you with
children who are running from God or who simply ignore the call of Holy Spirit
in their lives, let me share a quick story of encouragement before we begin
today's sharing.
Our youngest son, Joshua, has
had his battles for years. He has had
anger issues stemming from abuse and rejection from his biological father --
anger which has gotten him into trouble more than once and even landed him
behind bars on several occasions. That
anger was often explosive and hair-triggered and if he felt confronted or
corrected, he would fly off the handle.
Despite the fact that he was instructed in the ways of the Lord and --
in his youth -- manifested the compassion of the Lord for the underprivileged
and downtrodden, as the years unfolded he went his own way, winding up in the
company of "friends" who led him into the world of alcohol and drugs.
During a period of a couple
years in which we were able to help him get a job working for a Canadian mining
company under contract in Alaska, (a job which he still holds today, some eight
years later) he met and married an Eskimo girl, Michelle, who has become the
love of his life and one of the best things that could have ever happened to
him. Today they have four children --
four kids who have become little treasures for Grandpa and Grandma!
Unfortunately, the drug use
and alcohol abuse picked up again in the midst of keeping bad company, and that
substance abuse became a real issue for Michelle and the kids, creating fear,
mistrust and real tension in his family.
Attempts by Della and me to counsel Josh went unheeded and things were
reaching a break point with his family.
During the past few years,
Josh found a way to release the pent-up anger in cage fighting and gained a
reputation as a fierce competitor. As an
"MMA" fighter, his fists became classified as a lethal weapon. A few months ago an incident occurred which
scared the daylights out of him and highlighted for him his own need to get rid
of the anger issues and surrender his life to the Lord.
Joshua called us for
prayer. The awakening that took place in
his spirit triggered repentance and correction in his life that have been
nothing less than astounding. A few weeks
ago, he called his wife and children together, knelt down in front of them and
asked them to forgive him for having been "such a lousy dad." From that day forward, he has been reading
the Word and praying with his family on a daily basis. We are watching a progression in him, in
Michelle, and in the children that brings continual joy for Della and me and a
continual reminder of the covenant that the Lord made with us many years ago
concerning our children. It is a
prophetic Word you can hang onto as well from Isaiah's prophecy.
Isaiah 54:13: And all thy children shall
be taught of the LORD; and great shall be the peace of thy children.
OK, my story wasn't quite a "quick" as I
intended, but I just wanted to encourage those of you who may despair of ever
seeing your children walking with the Lord.
God IS a Covenant-keeping God, and His Word is what we can hang onto no
matter what the outward circumstances may appear to be. As my longtime friend and brother in the
Lord, Dwain McKenzie, once said, "Things
are not what they appear to be; they're what God says they are!"
Now, then, let's get on with today's wrap up of
Matthew 5:6.
Matthew 5:6:
Blessed are they which do hunger and
thirst after righteousness, for they shall be filled.
Consider
how Isaiah describes the conditions of this hunger.
Isaiah 61:1-3:
The Spirit of the Lord GOD is
upon me; because the LORD hath anointed me to preach good tidings unto the
meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the
captives, and the opening of the prison to them that are bound;
To proclaim the acceptable year of the
LORD, and the day of vengeance of our God; to comfort all that mourn;
To appoint unto them that mourn in
Zion, to give unto them beauty for ashes, the oil of joy for mourning, the
garment of praise for the spirit of heaviness; that they might be called trees
of righteousness, the planting of the LORD, that he might be glorified.
Have
you ever noticed how much Isaiah’s prophecy of Jesus in this instance so
closely parallels Jesus’ “Sermon on the Mount”?
Just about everything that Jesus declares is incorporated in this
prophecy.
Then
take a look at how Luke describes the beginning of Jesus’ ministry as soon as
He returns from the wilderness after being tempted by the Devil.
Luke 4:14-21:
And Jesus returned in the power of the
Spirit into Galilee: and there went out a fame of him through all the region
round about. And he taught
in their synagogues, being glorified of all. And he came to Nazareth, where he had
been brought up: and, as his custom was, he went into the synagogue on the
sabbath day, and stood up for to read.
And there was delivered unto him the
book of the prophet Esaias. And when he had opened the book, he found the place
where it was written, The
Spirit of the Lord is upon me, because he hath anointed me to preach the
gospel to the poor; he hath sent me to heal the brokenhearted, to preach
deliverance to the captives, and recovering of sight to the blind, to set at
liberty them that are bruised, To
preach the acceptable year of the Lord.
And he closed the book, and he gave it
again to the minister, and sat down. And the eyes of all them that were in the
synagogue were fastened on him. And
he began to say unto them, This day is this scripture fulfilled in your ears.
It’s
safe to say that ALL of Jesus’ ministry was aimed at delivering folks from the
contamination and infection of the Tree of the Knowledge of Good and Evil.
Isaiah’s
prophecy of Jesus was that His purpose in ministering “good
tidings to the meek, binding up the brokenhearted, delivering the captives,
restoring sight to the blind, and opening up the prison to those who were bound” was to transform
them back into “trees of righteousness, the planting of the Lord, so that He
could be glorified!"
Remember
what Jesus said to John when asking him to baptize Him in the Jordan and John
objected?
Matthew 3:15: And Jesus responded to him, saying, ‘Erase your
preconceived ideas of what is appropriate; suspend your emotions for the
moment, for it is necessary in this way or manner for us to furnish, execute
and make available ALL righteousness and justification.” And John baptized Jesus, setting aside and
erasing his thoughts and emotions. (RAC Translation
and Amplification)
You’ll
recall that John the Baptist prophesied of Jesus saying, “And now also the axe is laid to the root of the
Tree,” (see
Matthew 3:10) referring to the Tree of the Knowledge of Good and Evil.
Follow
that line of thinking to the fact that both Peter and Paul refer to Jesus as
having been hung on that Tree (see Acts 5:30 and Galatians 3:13) in order to
deliver us from its curse and restore our access to the Tree of Life.
Take
a quick look at how Paul phrases this in his letter to the Galatians:
Galatians 3:13-14:
Christ hath redeemed us from the curse
of the law, being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree: That the blessing of Abraham might come on
the Gentiles through Jesus Christ; that we might receive the promise of the
Spirit through faith.
Before
we continue on, let’s review the Greek words translated “blessed” or
“blessing.”
Throughout
the beginning statements in Jesus’ “Sermon on the Mount,” each time we see Him
use the word, “blessed,” He is making use of a word that has a unique etymology
to it. The word, makarios, is the word translated, “blessed”
throughout what we know as The Beatitudes.
While this word indeed refers to being blessed, it
has the connotation of a king’s approval and subsequent conveyance of unique
favor. Thayer describes it as “the
supreme blessing,”
hence, the ultimate favor one can be given.
I
can easily illustrate this from my own family’s history in my ancestor, William
Capron, who joined William the Conqueror in his conquest of the British
Isles. When the battles were over and
William the Conqueror became King William I of Britain, because of my ancestor’s
bravery and battle success, he was knighted by the king and granted a huge
tract of land in central England we know today as Lancastershire.
That
blessing and favor continued on through the generations that followed so that
William Capron’s grandson, William Capener, became Lord High Chancellor to King
Henry I, and his great-great grandson served similarly.
That
picture of blessing gets a slightly different flavor when we see how Paul uses
it in referring to “the Blessing of Abraham.”
Here, we see the Greek term, eulogeo. We could liken this to the “rhema” of blessing. Eulogeo
is the speaking forth of makarios.
Whereas
makarios describes the supreme
blessing and favor granted by a king, eulogeo
delivers that supreme blessing and favor by enacting it within
the framework of Covenant. Eulogeo is a covenant word, and those
who receive the declarations or decrees spoken forth do so because they have
become participants in the covenant.
Now,
let’s get back to the verse that started this line of discussion, and let me
amplify that for you from the Greek.
Matthew 5:6: Blessed and highly favored by the King [of Kings]
are those who are famished and crave after with unquenchable thirst the way of
thinking, feeling and acting wholly conformed to the will of God, who has His
whole-hearted approval and acceptance, and therefore needs no (man-made)
justification, for they shall be satisfied in abundance — being able to
literally gorge themselves on and with the nature, character and personality of
God. (RAC Translation and Amplification)
Wheww!! That’s a mouthful, I know, but my desire was
to capture the very essence of what Jesus is communicating when He speaks of
His favor towards those who thirst after His nature and character.
Each
time we see the preface in our English translations, “Blessed are,” we are
seeing the express favor of both Father and Son for the following attitudes and
behavior. When Jesus revealed His Glory
to Peter, James and John in the mountain, and was transfigured before them, He permitted
them to see into His supernatural makeup, His character and personality.
This
word, transfigured, in the Greek text, describes a dimensional shifting. The word is more often translated
“transformed” throughout Paul’s letters, but the original word is: metamorphoo, a compound Greek word which
denotes undergoing a visible shift in appearance.
Jesus’
appearance took on a brightness and a transparent shining such as no one had
ever seen. When Moses and Elijah
appeared with Him, the disciples failed to understand or to comprehend the
prophecy that was taking place before their eyes. He became the fulfillment of the Law as well
as the prophetic announcements of Him throughout the centuries.
In
Peter’s excitement and zeal, he put his foot in his mouth by suggesting that
they should build three tabernacles there on top the mountain. He did not yet comprehend the Glory of the
Lord that was being revealed before them, and Father had to cause His cloud to
overshadow them momentarily while He spoke out of Heaven saying, This is my beloved Son in whom I am well pleased;
hear ye Him! (Matthew 17:5)
When
righteousness becomes complete within us as the people of God, the Glory of the
Lord is revealed and made plain to those around us.
Righteousness
enables Holy Spirit to reveal the Glory of the Lord in such a way that the Word
— the rhema — of Jesus is heard
as we speak.
There’s
a whole lot more we could cover on the subject of righteousness, but let’s move
on to the next “be attitude.” (smile)
And
this is a good place for us to stop. We
will continue this again next week.
I remind those of you in need of ministry that our Healing Prayer Call is
back on schedule for Mondays & Wednesdays at 7:00 PM Eastern. Once again, the number to call for healing is
(805) 399-1000. Then enter the access
code: 124763#.
Also want to let you know that our Sunday worship gatherings are
available by conference call – usually at about 10:45AM Pacific. That conference number is (559) 726-1300, and
the access code is 308640#.
Blessings
on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry.
Should you desire to participate and covenant with us as partners in this
ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
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