Preparing the Bride of Christ For His Return By Janet Van Hierdan
A Tale of Two Brides is now available on Amazon.com:
Saturday, November 29, 2014
Another
Coffee Break:
Going Beyond, Part 4
November 28, 2014
Dealing with the formulaic
approach to water baptism has been the bane of the church world. It has caused sincere, committed believers in
Christ to lose sight of how critical this foundation is to their being able to
"go on beyond" into the realms that await. The formulaic approach has blocked many
believers from going on into the dimensions of the Spirit that Jesus Christ has
simply because they never availed themselves of the law of liberty that comes
with water baptism.
Let's
pick up where we left off last week (and I'm running a bit long again today in
order to finish this picture of water baptism):
In
writing to the Romans, Paul says, “Don’t you realize that those of us who have been
baptized — immersed — into the Anointed
One and His Anointing have been baptized into His death?” (Romans 6:3, RAC Translation and Amplification)
Let
me pick up again with the amplified translation from Romans 6 that we used in
our last time of sharing on Baptism.
And
Paul continues: “Therefore,
and as a consequence thereof, we are buried and put into the grave through
baptism so that our old man sees death.
It follows, therefore, that in the same way Christ was raised up from
the dead by the visible Glory of the Father, we also should walk and live
renewed and refreshed (with His breath) of life.” (Romans 6:4 RAC Translation and Amplification)
Here’s
where Paul spells things out in specific detail.
“For if we
have been planted together, germinating as seeds in the likeness and form of
His death, we shall also spring forth in (and with His) resurrection: Knowing this, that our old man and
corrupted DNA is crucified with him, that the body (of law) of sin might be
annulled and destroyed in order to free us from having to serve and be under
the Law of Sin and Death.
“For he who
has died is freed from sin (and the laws which determine that which is sin). Now if we are truly dead with Christ, we
believe and know that we shall also live with Him:
“Knowing
that Christ, being raised from the dead, will never die again; death has no
more authority, dominion, control or power over Him. For when He died, He died killing off
sin and death once and for all: and by virtue of the fact that He lives, He
lives in and for the destiny and purposes of God.” (Romans 6:5-10, RAC Translation and Amplification)
I
have a question for you.
WHAT
in any of these statements Paul makes gives folks the idea that they need to go
back and continually repent for events that were not actually a part of their
lives? Let’s take something we’ve come
to refer to as “generational repentance.”
This
teaching and practice stems from a principle established under the Law of Moses
in which God made it clear that the sins of the father were passed on to the
children of the fourth generation — and in the case of children born outside of
wedlock, to the tenth generation.
First,
let’s take a look at the Law of Moses, and what God originally said concerning
the sins (or iniquities) of the fathers:
Exodus 20:5-6: “Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of them
that love me, and keep my commandments.”
Numbers 14:18: “The Lord is
longsuffering and of great mercy, forgiving iniquity and transgression, and by
no means clearing the guilty, visiting the iniquity of the fathers upon the
children unto the third and fourth generation.”
Deuteronomy 23:2-3:
“A bastard shall not enter into the congregation of the Lord; even
to his tenth generation shall he not enter into the congregation of the
Lord. An Ammonite or Moabite shall not
enter into the congregation of the Lord; even to their tenth generation shall
they not enter into the congregation of the Lord.”
Now,
here’s the other side of this picture:
Deuteronomy 7:9: “Know therefore that the LORD thy God, he is God,
the faithful God, which keepeth covenant and mercy with them that love him and
keep his commandments to a thousand generations.”
I Chronicles 16:15-17: “Be ye mindful always of his covenant; the word
which he commanded to a thousand generations; Even of the covenant which he
made with Abraham, and of his oath unto Isaac; And hath confirmed the same to
Jacob for a law, and to Israel for an everlasting covenant.”
The
phrase which occurs in Exodus 20:6:(showing mercy unto thousands of them that love me) really misses it
in our English translations. Even under
the Law of Moses, the generation of “them that love me” was free from the
generational curse of the sins of their fathers. We can better translate this phrase out of
Hebrew like this: “showing
mercy unto thousands of generations of them that love me.”
Put
in the same context as the first part of what God was saying to Israel,
“I the LORD
thy God am a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of generations of them that love me, and keep my
commandments.”
It
may not be immediately clear at first glance, but what God was saying to Israel
was this: “Even
though your father, and your father’s father may have lived under the
generational curse of your ancestor before them, because they did not turn to
me and continued in the ways of their fathers, you are free from that curse and
the iniquities which had been visited upon your fathers because you love me and
keep my commandments.” (RAC Translation
& Amplification)
If
that was true under the Law of Moses, how is it that we still find it necessary
today to drag up the sins of our fathers when we have a Covenant in Christ
Jesus which has freed us from the Law of Sin and Death?
Let’s
put this another way.
For
all those who are in Christ Jesus, we were with Him when He was hanging on the
Cross! All of our sins, along with the
sins of our fathers, our grandfathers, our great-grandfathers, and every
generation before them came upon Jesus as He hung there. When He died, He took those sins with Him to
the grave.
During
the three days his body lay in the grave, He took our sins, our iniquities, our
sicknesses, our infirmities, our diseases and the curse of death that hung over
the human race and laid them all at Satan’s feet!
THAT,
folks, is exactly what happens with us in water baptism when we are buried with
Him! We are with Him. We are IN
Him! EVERYTHING of our past — including
the sins of our fathers, and the iniquities visited upon us as a result — gets laid
at Satan’s feet. He gets back what He so
treacherously dumped on us!
Now
comes the Resurrection! Listen to how
the apostle Paul puts it as he writes to the Philippians.
Philippians 3:8d-11: “That I may win Christ, And be found in him, not
having mine own righteousness, which is of the law, but that which is through
the faith of Christ, the righteousness which is of God by faith: That I may
know him, and the power of his resurrection, and the fellowship of his
sufferings, being made conformable unto his death; If by any means I might attain unto the
resurrection of the dead.”
Do
you see it? In water baptism we are in
Him — NOT in our own (self) righteousness which gets measured by the Law with
its penalties and curse. Rather, we are
in Him by, through and because of His faith; and that faith comes from Father
God by means of the anointing that is in Jesus.
The
objective here is that — as Paul puts it — we have know and have the revelation
of Him, His onoma, His
character and makeup. But there’s much,
much more! It isn’t simply that we have
a revelation of Jesus in water baptism: we also receive a revelation of the
miraculous power and might released in His resurrection.
And
still there is more!
We
get to be a partaker of the sufferings He endured — the beatings, the stripes,
the disfigurement that occurred when His beard was ripped out of his face, the
unutterable pain that occurred when the crown of thorns was shoved into His
skull.
How
are we a partaker of those sufferings, you ask?
By receiving what He paid for on our behalf when all that took
place. Every single stripe of the
cat-o-nine tails that ripped the flesh on His body represents a disease or an
infirmity that He took for us.
The
disfigurement that took place when His beard was ripped out, leaving loose
flesh hanging from His face, His chin and His neck paid for the disfiguring
injuries that men and women suffer in today’s so-called “advanced” society as a
result of diseases or accidents of one kind or another.
The
pain and suffering that occurred with the planting of the crown of thorns into
His skull paid for all of the mental anguish, the torment of our minds, the
agonies we suffer with the thoughts of the past, the concerns of the present
and the future.
Are
you now beginning to grasp the significance of getting to “know the fellowship (Greek: koinonia: partnership and participation with) of His sufferings?” We partner with
Him; we partake of those sufferings by being IN Him when we are immersed in the
waters of baptism.
Let
me pause here for a minute to take you to Isaiah’s prophecy concerning Jesus:
Isaiah 53:3-5: “He is despised and rejected of men; a man of
sorrows, and acquainted with grief: and we hid as it were our faces from him;
he was despised, and we esteemed him not.
Surely he
hath borne our griefs, and carried our sorrows: yet we did esteem him stricken,
smitten of God, and afflicted. But
he was wounded for our transgressions, he was bruised for our iniquities: the
chastisement of our peace was upon him; and with his stripes we are healed.”
Isaiah
was able to see some 700 years or so into the future, and what he sees is
exactly what took place with Jesus’ suffering, the betrayal, all that He took
upon Himself, and all that He accomplished on our behalf.
But
Isaiah also saw far into the future to our present day. Here’s how the Hebrew text describes the
picture:
He is
disdained and scorned, and considered as having ceased to exist by men: a man
of anguish and pain, and has known grief by seeing and experiencing it; and we
hid as it were our faces from Him; He was disdained and scorned, and we
maliciously fabricated, invented and treated His suffering and death as void.
Surely He
has suffered and accepted as His own our maladies, our anxieties, our
calamities, our disease and sicknesses, and carried our anguish, pain and
grief: yet we fabricated and maliciously invented His being stricken violently,
beaten, punished, wounded and slaughtered as if by God -- choosing to believe
that God browbeat, demeaned and looked down upon Him.
But He was
broken and profaned for our rebellion, our revolt, our apostasy and our
[religious] quarrel against God; He was crushed, oppressed and smitten, and
(emotionally) broken into pieces for our perversity, our evil, our mischief,
sins and faults; the breaking and ridiculing of our peace, our welfare, our
prosperity, our health and our safety was upon Him; and with His bloodied and
blue wounds we are cured, mended, repaired and made thoroughly whole. (Isaiah 53:3-5, RAC Translation &
Amplification)
You
see the difference in the picture, don’t you?
Isaiah is actually seeing how the world today treats Jesus, despite all
that He did on our behalf! The world —
and a whole fistful of folks who call themselves Christians — still consider
that God demeaned and looked down on Him.
So many folks today treat His death as null and void when and where it
applies to every aspect of their lives.
Jesus left NOTHING undone!
Listen
to how Paul finishes with his explanation of what takes place. He wraps all of this up with this phrase: “being made conformable
to His death.”
There’s
a 64-dollar word for you! Conformable. It comes from the Greek word: summorphos. It translates literally to: being jointly formed; fashioned with and like.
Understand? We are jointly formed with Jesus Christ INTO
His death. He dies. We die with Him. The old us is dead. What used to exist of us is now nothing more
than a corpse. Jesus has died and is
buried in a tomb. We have been formed
INTO Him so that as He died, so did we.
In
the same way that Jesus’ death finished the past, the sin, the sufferings, the
diseases and everything that went with the curse that came upon the human race,
our having been jointly formed and fashioned like Him, means that our past —
and all the consequences of the sins, the iniquities of our fathers, the
diseases that have plagued us, the infirmities of our flesh, the poverty that
came with the curse — and death itself! — has been finished IN US!
But
that’s only the first part of baptism.
That’s the dying and burial part.
But we don’t remain in the grave!
The power of the Resurrection has been made available to us. Here’s what Jesus said about it when He was
talking to Martha:
John 11:25-26: “I am the resurrection,
and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me
shall never die. Believest thou this?”
Paul
deals with this when he writes his letter to the Ekklesia in Ephesus:
Ephesians 2:4-7:
“But God,
who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath
quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made
us sit together in heavenly places in Christ Jesus: That in the ages to come he might show
the exceeding riches of his grace in his kindness toward us through Christ
Jesus.”
It
couldn’t be any clearer! We were dead
with our lives measured by the Law of Sin and Death. But Jesus incorporated us with Him when He
died. We were woven into His being so
that when He died, carrying our sins, we died at the same time.
We
didn’t exit Him, and He didn’t eject us when He was raised from the dead. Paul uses an interesting word in the Greek
text when he says that God “hath quickened us together with Christ.” The Greek word in this instance is: suzoopoieo, and it means: to reanimate, or to make one alive together (at the same time). But our resurrection doesn’t stop with our
being raised from the dead (what which occurs when we are raised out of the
water). Father God continued the
“raising up” together IN Christ, and has made us to sit together — WITH Him, and IN Him — in Heavenly places, in the anointing of the Anointed One,
the Lord Jesus Christ!
THAT, my friends is what
takes place when we are baptized in water!
Again, if you are in
need of healing -- especially if you have some terminal disease or prognosis of
a very short time to live from the doctors -- please join our prayer conference
calls on either Monday or Wednesday of each week at 7:00 PM Eastern. Once
again, the number to call is (805) 399-1000.
Then enter the access code: 124763#.
To get into the queue for prayer, when Randy opens the call up for
everyone, hit *6-1 on your keypad. Let us minister to your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
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Another
Coffee Break:
Going Beyond, Part 3
November 21, 2014
Let's get right to it as we
pick up where we left off last week. As
a reminder let me begin with the theme of this series from Hebrews 6:1-3:
Hebrews
6:1-3, RAC Translation & Amplification: Therefore, and as a consequence, it is
critically important that we forsake [what Jesus has already eradicated from
existence] the beginnings and commencement of the [initiating] Word of the
Anointed One and His Anointing (Jesus Christ),
Let us move
forward energetically to the place of completion and consummation; not laying
down [or setting in front of you as a continual requirement] the legalistic
requirement to repent, and re-do your thought processes concerning the old,
dead works and requirements of the Law [as though it were necessary in order to
attain redemption from past sins or iniquities], under the guise that this
builds faith in and toward God, the line-upon-line, precept-upon-precept
instruction in the purification processes in baptisms, the necessity of laying
on of hands (for impartation or conveyance of power), [the foundational truth
that Jesus provides] resurrection from the dead and cancelation of the curse of
death, and — finally — the understanding and revelation of the judgment and
decrees that exist throughout the eternity of the eternities.
And this is
what we will be enabled to do conditional upon God’s transfer of authority,
granting license and liberty to move past these foundations.
Last week we were talking
about what I've come to call "the grace of faith toward God" and I'd
like to resume the discussion where we paused in talking about the sequence in
God's economy that unfolds as grace does its work.
Last
week we said that grace is the empowerment to deal with sin. Grace is given to bring us to the gift of
faith. The gift of faith comes when we
hear the Word. Once we hear the Word of
faith, truth penetrates our spirit. When
that takes place, grace has done its job.
Grace brings us to the truth.
Faith takes over and grace is no longer needed.
Grace
is only needed until we come to the truth which is infused into our beings by
faith. Consider something that John
writes in his gospel -- and he says it twice:
John
1:14, KJV: And the Word was made flesh,
and dwelt among us, (and we beheld his glory, the glory as of the only begotten
of the Father,) full of grace and truth.
John 1:17, KJV: For
the law was given by Moses, but grace and truth came by Jesus Christ.
Jesus
IS full of grace. It is inherent in His
nature and character. Jesus also said
that He IS the Truth!
John 14:6, KJV: Jesus
saith unto him, I am the Way, the Truth, and the Life: no man cometh unto the
Father, but by me.
Consider,
if you will, how faith and grace are so intertwined in the Word.
Romans 4:16, KJV: Therefore it is of faith, that it might be by
grace; to the end the promise might be sure to all the seed; not to that only
which is of the law, but to that also which is of the faith of Abraham; who is
the father of us all.
Ephesians 2:5-8, KJV: Even when we were dead in sins, hath quickened us
together with Christ, (by grace ye are saved;) And hath raised us up together, and made
us sit together in heavenly places in Christ Jesus: That in the ages to come he might show
the exceeding riches of his grace in his kindness toward us through Christ
Jesus. For by grace are ye
saved through faith; and that not of yourselves: it is the gift of God:
Romans 11:5-6, KJV: Even so then at this present time also there is a
remnant according to the election of grace. And if by grace, then is it no more of
works: otherwise grace is no more grace. But if it be of works, then is it no
more grace: otherwise work is no more work.
Galatians 3:22-26, AMP: But the Scriptures [picture all mankind as sinners]
shut up and imprisoned by sin, so that [the inheritance, blessing] which was
promised through faith in Jesus Christ (the Messiah) might be given (released,
delivered, and committed) to [all] those who believe [who adhere to and trust
in and rely on Him].
Now before
the faith came, we were perpetually guarded under the Law, kept in custody in
preparation for the faith that was destined to be revealed (unveiled,
disclosed), So that the Law served [to
us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until
Christ [came], that we might be justified (declared righteous, put in right
standing with God) by and through faith.
But now
that the faith has come, we are no longer under a trainer (the guardian of our
childhood). For in Christ Jesus you are all sons of God
through faith.
Galatians 5:5-6, KJV: For we through the Spirit wait for the hope of
righteousness by faith. For
in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but
faith which worketh by love.
And
now we’ve added a third element to the working of grace and faith: love — agape!
Ephesians 3:17-19,
AMP: May Christ through your faith [actually] dwell
(settle down, abide, make His permanent home) in your hearts! May you be rooted
deep in love and founded securely on love,
That you may have the power and be strong to
apprehend and grasp with all the saints [God’s devoted people, the experience
of that love] what is the breadth and length and height and depth [of it];
[That you may really come] to know [practically,
through experience for yourselves] the love of Christ, which far surpasses mere
knowledge [without experience]; that you may be filled [through all your being]
unto all the fullness of God [may have the richest measure of the divine
Presence, and become a body wholly filled and flooded with God Himself]!
Now you’re beginning to see what I’m
referring to. I don’t want to drag this
out unnecessarily, but we often think of grace as a gift from God, and yet
that’s not exactly accurate. Grace is
the empowerment so that faith can be given to us as the gift, which in turn
enables us to hear and respond to the beckoning of Holy Spirit — both when we
are drawn to the saving knowledge of Christ Jesus, AND as we respond to the
rhema which spurs our continuing growth and development in the knowledge and
character of the Lord Jesus Christ.
Whewww!! That was a mouthful, I know, but let me go
back to Ephesians 2:8 and re-amplify it for you from the Greek so that it
becomes clearer.
“For it is through the direct influence
(grace) and drawing of Holy Spirit that you are saved, healed, delivered, made
whole, protected and made to prosper, through and by means of faith, and that
faith doesn’t come because you willed it or made a decision in your mind (humon): it is the sacrificial
gift — a present — of and from Father, Son and Holy Spirit.” (RAC Translation & Amplification)
In case you think I’m mistranslating
this, take a look at John 6:44-45:
“No man can come to me except
Father, who has dispatched and sent me, draw him like a magnet: and I will
raise on high and Glorify Father at the final end.
“It has been written by the prophets, And they
shall, everyone, be communicated to and instructed by God. Every man, accordingly, that has heard and
learned of Father comes to, and accompanies me.” (RAC Translation & Amplification)
I don’t want to start splitting
hairs or get into some doctrinal disagreements with everyone over this but
except for the way that some English translations have dealt with Ephesians
2:8, both of the current Jewish Bibles (the CJB and the OJB) treat faith as the
gift from God — NOT the grace. Grace,
once again, is the pure and un-earned favor of God. It is the influencing factor, the empowerment
that comes into our being which enables faith to hear and function so that we
can respond to the Lord.
Faith toward God is elemental in the
foundation-laying that takes place as we move from teknon to huios. The phenomenal thing about this faith is that
not only does it enable us to hear and respond to the Lord in the first place
(Romans 10:17: So then
faith cometh by hearing, and hearing by the Word of God.), it is also the
divine, supernatural transporter mechanism which enables us to receive our
healing, our deliverance, our safety and protection, our wholeness, our
provision and resulting prosperity.
Hebrew 11:6, KJV: “But without faith it is impossible to please Him;
for he that cometh to God must believe that He is, and that He is a rewarder of
them that diligently seek Him.”
We could take this subject a whole
lot farther, but let's consider the essence of how faith towards God actually
operates. Here’s how Paul, writing to
the Romans, puts it:
Romans
10:8-10, NASB {with my amplification): "But what does it
say (in Deuteronomy 30:14)? “The word is
near you, in your mouth and in your heart”—that is, the word of faith
which we are preaching, because if you confess with your mouth Jesus as Lord,
and believe in your heart that God raised Him from the dead, you will be saved;
for with the heart a person believes, [until he comes to the result of]
righteousness, and with the mouth he confesses to [agreeing with God], [until
he comes to ] the result of salvation.”
We've
quoted a whole lot of Scripture this time, but this is a critical foundation
that must be laid in our lives. We don't
go on into the deeper things of God without this foundation.
It
may seem rather redundant to many Christians for me to be covering these topics
-- particularly for those who have walked with the Lord for many years, but it
is amazing to me to see how little these foundations have actually been
properly laid in the lives of many professing believers.
With
the onslaught of so many attacks on the Biblical foundations of this nation and
the attempt to liberalize -- excuse me, this isn't liberalizing, this is flat
out lying by ministers and denominational leaders and pretending that God's
Word permits these aberrations and abominations -- the Word in such a way as to
condone homosexuality, lesbian lifestyles, bi-sexual and transgender
activities, pretending that this is completely normal and acceptable in God's
sight.
And
that says nothing about the wholesale murder of the unborn all in the name of
convenience and "a woman's choice," as though women have the right to
commit murder against the children they have willingly and knowingly by their
sexual promiscuity brought into their wombs.
NONE
of this would be permitted and tolerated in our society if the body of Christ
actually had all these foundations laid in their lives. If indeed we are to go on beyond to the kind
of perfection and maturity that the Lord Jesus Christ seeks in His Bride, then
it becomes more than critical that God's people understand what it means to
have a foundation of repentance from dead works, to understand what faith
really is, and that it isn't the name of some religious organization -- and I'll
come to the rest of it in a minute.
Unfortunately,
"faith" is treated today in much of the body of Christ as a noun --
NOT as a supernatural impartation that comes with the voice and the Word of God
being spoken into one's being. There is
no such thing as "the Christian faith." There is no such thing as "the Buddhist
faith." There is no such thing as
"Mormon faith." There is no
such thing as "Muslim faith."
In fact, Islam isn't really a religion at all; it is a political
philosophy with religious overtones.
We
could go on and on and on and on -- and you get the idea!
"Faith"
doesn't identify a church or a denomination or a religion. Faith is a gift of God which enables us to
hear His Word and obey Him implicitly.
Churches today have compromised the Word, right along with our political
leaders, in trying to identify church organizations, denominations and
religions as some kind of "faith."
It is a flat-out lie of Satan to steer people astray and water down what
God is saying to His people!
It's
kind of ironic, and yet it is absolutely true.
Isaiah prophesied that the Glory of the Lord would begin to manifest as
never before in the midst of the kind of perversity we see in the earth today. That's where we are, folks! God is about to show up on the scene with His
Glory being manifested in a people who will not compromise His Word, and whose
passion for the Lord Jesus Christ knows no bounds whatever!
Let's
call it a day for today and take up the doctrine of baptisms next week.
Again, if you are in
need of healing -- especially if you have some terminal disease or prognosis of
a very short time to live from the doctors -- please join our prayer conference
calls on either Monday or Wednesday of each week at 7:00 PM Eastern. Once
again, the number to call is (805) 399-1000.
Then enter the access code: 124763#.
To get into the queue for prayer, when Randy opens the call up for
everyone, hit *6-1 on your keypad. Let us minister to your need for healing!
Blessings on you!
Regner
Regner A. Capener
CAPENER MINISTRIES
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Sunnyside, Washington 98944
Sunnyside, Washington 98944
Email Contact: Admin@RiverWorshipCenter.org
Our book, A
Tale of Two Brides, published by Destiny Image, is available on
Amazon.com as an E-book: http://www.amazon.com/Tale-Two-Brides-Relationship-ebook/dp/B00BSV6HZC/ref=sr_1_8?ie=UTF8&qid=1363139096&sr=8-8&keywords=A+Tale+of+Two+Brides#_
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available
at http://www.RegnersMorningCoffee.com. Coffee Break
articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com.To remove yourself from the mailing list, please send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry.
Should you desire to participate and covenant with us as partners in this
ministry, please contact us at either of the above email or physical addresses,
or visit: http://www.RiverWorshipCenter.org.
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